The one does not stray from the testimony nor forget, for the one woman in the testimony was characterized by telling the truth about her with a divine attribute, and it is the saying of Moses, who was told about in the Qur an, My Lord does not go astray nor forget, even if it is not in the honor of femininity except to launch the self to God and the launch of the attribute, and both of them are the word of femininity, algebra of the heart. The woman who is broken by men who have no knowledge of the matter, and the legislator has forbade us to think about the essence of God, and what prevented us from speaking about God s oneness It is the knowledge of the self that you do not know and the stone of contemplation of it due to its great value and the inconsistency between it and what it imagines to be evidence of it. His question, because if the question was a mistake, it is not necessary to answer it, and it was a general assembly, so Moses spoke of what he spoke, and Pharaoh saw that he did not answer him according to what he asked because he imagined that his question was directed, and he did not know that the essence of God Almighty does not fall under a demand, but enters under a demand. And the Is there a question about the existence of the person responsible for it, whether it is verified or not? So Pharaoh said, knowing what he had of ignorance, to distract those present, lest they realize that, your Messenger who was sent to you is insane, and if not, what the truth sent Pharaoh would not have sent from himself, and that he has proven himself in this speech. Because he called for someone else, and likewise, Pharaoh attributed him to what Moses was upon, so he described him as insane, i.e. hidden from you, so you do not know him, so Moses knew him by his answer, and what those present knew him as the wizards knew him, and what the ignorant people knew about magic, and that yeast remained with Pharaoh with which he fermented his dough, and its ruling did not appear and his dough was not fermented. Except at the time when he said, I believe in what the Children of Israel believed in and what God was called to remove confusion and doubt, when the knowledge of those present came that the Children of Israel did not believe except in the God who came to Moses and Aaron from him to them. They would have said for himself, he testified, not to the one who sent Moses to us, as God testified for himself, so this confusion was lifted by what he said. The desire of notable children, just as the nature of the divine command is the place of the appearance of the objects of bodies in it, and from it appeared, so an order without a nature does not exist, and a nature without a command does not exist, for the universe depends on the two things . Concerning that by saying: Our saying to a thing when we want it is that we say to it Be, and it is, then that is the general intent of every particular thing, and it is the one in which the participation occurred. Forms, forms, symptoms, and all spiritual and sensory powers appeared, and it may have been said that it is expressed in the language of the scholars, which is the truth before the creation of creation. What is under it is air and what is above it is air. So he mentioned it and called it by an existing name that accepts forms and forms. The world is below and above, and everything other than God is dense, gentle, reasonable, and tangible, characterized by existence, so we do not know of it except as much as it appears to us, just as we do not know of the divine names except as much as what has reached us. To my God, he knew the rank of man and that existing beings are other than God and their existence depends on these two facts, but this truth is hidden and so subtle that its children of minds do not know it.

By saying, may God s prayers and peace be upon him, that women are the sisters of men

So the matter between them is higher and lower. Do you not see embodied manifestations and spirituality? Do they appear in other than natural forms? And if those bodies were quickly transformed, they did not come out of them.

A place where the believer calls, and does the call differ according to the one who is calling or not? In this house also the cause of enmity between God and His creation is known. Is it a condition of enmity that it exists from both parties or from one party, and is one hostile for the sake of another, or is the enmity only for the sake of himself?