The basic principle is the saying of the Most High: Who created you, so He made you equal, so He justified you, and it is this apparent formation. Then he said, In whatever form He willed, He will set you up, i.e., this equal, modified formation, subject to all forms, so that God Almighty will manifest it in any form He willed. After completing the straightening of the visible image of the human being, it is appointed for him to accept one of the images that are in his strength and structure, so if man knows by divine revelation that he is on the basis and reality of accepting images, then he works in obtaining a matter that leads to knowledge of the matter. The images of the world of martyrdom willed, and he appeared in the world of the unseen and the kingdom in any form of his will, but the difference between us and the world of the unseen is that if a person transforms and appears to the spiritual in the world of the unseen, they know that he is a body, and people in the world of martyrdom, if they see an incarnate soul, do not know that it is a soul incarnate from the beginning until They know it as

He said, peace be upon him, when the faithful spirit entered upon him in the form of a man with very white clothes and very black hair, the narrator said, None of us knew him until he sat down to the Messenger of God, may God bless him and grant him peace, and he rested his knees on his knees and put his palms on his thighs, and mentioned the hadith he asked him about Islam, faith, charity, the Hour and what It had some conditions, and when he finished his question, he got up and left, and when he was absent, the Prophet, may God s prayers and peace be upon him, said to his companions, Do you know who the man is?

However, some people know the spiritual if it is embodied from outside by other people or from the type of that image in which it appears and not everyone knows that. Outside or inside of the real and general bodily image, you do not know that, and the angels all know the person if he morphed and appeared in them in the form of one of them or in a strange way they did not see the like of it. In the image of our race, glory be to the All-Knowing, the Wise, the Destiny of things and the Powerful. There is no god but He, the All-Knowing, the All-Knowing

[ Divine knowledge in the divine manifestation ]

Know that the origin of this matter that I mentioned in this issue is from the divine knowledge in the divine transfiguration, and from there this matter appeared in the world of the unseen and the witnessed, as the world in its entirety, the human being with his copy, and the king by his power is in the form of the station of the transfiguration in the various forms, and he does not know the reality of those forms in which the transformation takes place. In it is true, except for he who has the station of transformation in any form he wants, even if he does not appear in it, and that station is only for the pure and pure slave, for he does not give him the station of servitude to imitate anything of the attributes of his master all at once, to the extent that he reaches his strength in verification by servitude that he perishes, forgets and consumes About knowing the power that he has from the transformation in forms so that he does not know that from himself in submission to the position of his master, as he described himself with that, and if it were not for this divine origin, and that the truth belongs to him and he is in himself upon him. The world is a matter that is not based on a divine reality in the form in which that matter is. It is when God knows only he who knows himself

He, may God bless him and grant him peace, said, He who knows himself knows his Lord.

The truth is He taught you from Himself, and I inform you that you do not know it except from yourself. So whoever understands this meaning knows what you are saying and what we are referring to. As for the hadith of manifestation on the Day of Resurrection, I will narrate it, God willing, as stated in the Sahih, and that is because

Muslim came out on the authority of Abu Saeed Al-Khudri that people at the time of the Messenger of God, may God bless him and grant him peace, said, Oh, Messenger of God, shall we see our Lord on the Day of Resurrection? The Messenger of God, may God s prayers and peace be upon him, said: Yes. There are no clouds in it. They said: No, O Messenger of God. He said: You will not have any trouble in seeing God, the Blessed and Exalted, on the Day of Resurrection, except as you will have trouble in seeing one of them.

If on the Day of Resurrection a muezzin will be given permission for every nation to follow what it used to worship, so there will be no one left who used to worship other than God from idols and monuments except that they will fall into the Fire, even if there is nothing left but those who used to worship God from the righteous, the immoral and the non-People of the Book. We used to worship Uzayra and say that he is the son of God, and it will be said to them: You have lied what God has taken