The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the abode of the Meccan Mohammedan, from the Mousawi presence. |
Page 672 - from Volume Two (Display Image)Whatever God created from the world, God created it with perfection in Himself, so that perfection is His face. A riddle that is nothing but a remembrance and a clear Qur an... in order to make clear to people what was revealed to them. It is similar to being a description of the Creator, so no one knows the meaning of that similitude except God. He created him in any way he wanted to teach him, and what this house includes is knowledge of the divine divisions that were mentioned in the previous and later laws of what he swore, and if he swore by whom he swore, is it by himself or by his creatures or by this time and this and another time such as saying God, we have sent, so he swear by God and as his saying immediately You are the Lord of the heavens and the earth, and as His sayings, and the offspring, the messengers, the celestials, the star, the sun, and other creatures whom He made apparent in the place of His names. You see, so all things are included in this section of the existents, and non-existence and non-existent ones are included in it, which is His saying, and what you do not see, and what you see in the present, the future, and the future is non-existent. people, and it was organized, so it was said In contrast, things are distinguished Non-existence distinguishes existence and existence distinguishes non-existence. As for the honor of restricted non-existence, it is in the capacity of accepting existence and existence in itself is honorable, and that is why it is one of the descriptions of the right. Which is that it is from his glorification of God and the strength of his evidence that he is before existence and remains on his origin in his eyes jealousy over the divine nature to associate him with the attribute of existence, so it is called by the name what is launched on God and since the same matter is on this the right legislated for the existing ones glorification, which is transcendence, which is to be described as having no It relates to the attributes of the modernists and the purity of describing a nihilist, so glorified is He, Glory be to Him, honored the non-absolute by describing Himself with it. Glory to God, because I know what God deserves from the restricted non-existent, for it has the attribute of eternity in its non-existence, just as the truth has the attribute of eternity in its existence, which is the description of the truth by negating the primacy, which is the description of the non-existence by negating existence from itself. The claim and the participation of the existents was for this we were told, and I created you before, and you were not a thing, that is, you were not present, so be with me in the event of your existence from not objecting to the judgment and submitting to the course of predestination as you were in the event of your absence. We mentioned what the Existing Truth alerted the created to return to that state in judgment, not in the eye, and he is not able to this description of returning to nothingness by judgment with physical existence, except for those who know where it came from and what is intended from it and what it was created for, then it has become clear to you from the honor of absolute nothingness what is in it. Sufficiency and this is an issue that people neglected and did not understand about God when he mentioned it. And be pious in all its vicissitudes, for hearts are subject to turbulence From the piety of souls and not from the piety of souls, but he said, Who is the piety of the hearts, because man changes states with the breath, which is to find the non-existent with the breath, and whoever fears God in every fluctuation in it is the end of what God asked of man and only the strong and perfect of creation can achieve it because the feeling of this fluctuation Dear, that is why he said the rituals of God, that is, they feel what they indicate, and they are not rituals except for the right of those who feel them, and those who do not feel them and they are the most of creation, he does not glorify them. Repetition of the intent when the intent is not without it |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |