He created or was not created. Rather, what we have mentioned was intended as the rank of existence and the rank of knowledge to complement the existence of the world and what God created in it from the knowledge of God that was given to him by the rational division. And since knowledge and existence are two things by which the Almighty is described, they have complete honor, so the honor of the world is due to its evidence of what is honorable. I went back to one eye, for lineage is not characterized by existence, so finitude enters it. And the hereafter, for knowledge always occurs in this world and in the Hereafter, and that is why he commanded the request for an increase in knowledge. A divine ratio appeared, and this is why the Prophet, may God bless him and grant him peace, alerted the hearts

By saying in his supplication: Oh God, I ask You by every name by which You named Yourself, or You taught it to any of Your creation, or You preserved it in the knowledge of Your unseen.

And the names are divine lineage, and the unseen has no end, so the creation must always be in existence, and the world from the created beings. The races are limited to what the mind indicates in its division, and everything that creates that which is infinite is included in this mental division, since it is a division in which the existence of the truth is included. According to them, but what this indicates is the limitation of creatures, for they are divided according to what they give their power, and there is no power that gives an order and limits the division to it except that what comes out of its division is what it does not give its power. Also the mind, when it gave with its power what it gave, did not indicate that there are then divine matters that do not give knowledge of their details and facts, the power of the mind. The impossible is obligatory and the obligatory is impossible and the permissible as well. So, whoever is ignorant of what the Divine Presence requires of non-repetition in creation and manifestations, he did not say such a statement, nor did he object to such an objection. I believed what prevents that what is known from what was not known either in the section of negation or affirmation, but what falls under that negation or affirmation, does he give what the negation gives of knowledge or gives what gives proof of knowledge or gives something else, for the negation has given knowledge of God What is given in terms of what is negation, not in terms of what is under its significance of the endless negations, and that the proof has been given from the knowledge of God what is given in terms of what is proof, not in terms of what is under its sign of the affirmers, so the creation is continuous and knowledge in us occurs by the occurrence of creation And the known to which knowledge is attached from that particular evidence is not the other known, for it is known to God, not to the world. Taste difference in Ak He has one apple in every bite he bites from until he finishes eating it, a taste that he finds only in that particular bite, and the apple is one, and he finds a sensory difference in every meal of it, even if he cannot translate it. Power is a mind or something else. Glory be to the one whose knowledge is attached to an infinite amount of information. There is no god but He, the Mighty, the Wise. He said the Most High, and they do not comprehend anything of His knowledge except with what He wills, and the mind and others have made it clear to you in this verse that what God and others have given you He has knowledge and that is why he said, and the faces meant after his saying, and they do not comprehend it with knowledge, that is, if they know that they do not comprehend it in knowledge, they will be humiliated and humiliated, and they seek an increase in knowledge in that of which they have no knowledge of it.