He made clear his purpose, which is pleasure, and that is what we said and went to.

The saying of the Messenger of God, may God s prayers and peace be upon him, is to love God because of His blessings

So He commanded us to love His bounties and benevolence, and is there an existential matter from Him, Glory be to Him, in relation to His servants, that differs from bounty in one way? The same, and if the one who suffers from it does not agree with his purpose, then it is God s blessing upon himself, and if the matter depends on the generality of the blessing on all with one eye, it would not have been anything at all, the facts refuse that, so he has a blessing in every existence. The rule of pain is to thank God for what He has bestowed on pain from the presence of His eye, after the preference for the honorable God was not for its purpose, as it appeared in the king who helps him to glorify God and thank him because he witnesses the thankfulness of pain to God Almighty for finding his eye. God s pain is one of the beings, and the worn and sickened name is from the divine, so the result of that intercession is the existence of pleasure and the journey of pain either by the disappearance of the cause or by its perpetuation, so it is a breach of habit. except the He has the one who singled him out in this honorable condition. This is honesty with God in dealing with him, even if it is ugly. If that pain descends on someone else, then this condition must accompany him and it is ugly for him in the right of others to see him thanking God for the pain that others have done, especially if he is loved by him or A prophet or a messenger, and what this station produces of the existence of wellness in that other is a covering of the ugliness that was worn by this investigator. All of it is in what we have decided, so search for it, for it will be long if we give it, and we have given you the key, and we have given you the key to lock it, so open whatever you want from that. It is related, and if he dispenses with God Almighty, then I am ignorant and ignorant, then he departed with this description from verified knowledge and Islam, so I do not lose from it because I am not ignorant of it. The world and it lacked u He did not dispense with him at all, so dispensing with the truth is only with reasons in terms of lineage, that is, in terms of lineage. And you are rich in it, and if it does not make you rich, then it is not richness, nor are you rich in it. For example, satiety, by its mere fact, does not say that you have dispensed with it from hunger in terms of the reality of hunger, because hunger is not required for you until you dispense with satiation for it, but if hunger, if it makes you, will give you serenity and tenderness Kindness and fulfillment through servitude and poverty are what gives him his truth, for you are a demander of him, and he is not indispensable. If he gives you satiety what hunger gives you from all of what we have mentioned, then you have dispensed with satiety from hunger, since hunger is not required for itself, but is required for what we have mentioned. As printing exists, so

The Messenger of God, may God s prayers and peace be upon him, used to seek refuge from hunger and said that he was miserable in bed

And that is because also, and if he gives what we have mentioned, but it is not certain that his lack of that is from God, rather it may be for someone other than God, so the Messenger of God, may God bless him and grant him peace, said about him that it is a miserable home in general. Among them is what the Prophet, may God s prayers and peace be upon him, looked at, making it one of the errors of the people of the path, like Abu Abd al-Rahman al-Sulami, when he made papers in which the Sufis erred, which is our doctrine. He is unjust to himself if he chooses, and that is why the Messenger of God, may God bless him and grant him peace, never went hungry except out of necessity.