The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the interference between the unseen and the seen worlds, from the Mousawi presence.
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Hence the disagreement between the people of revelation, who revealed the return of objects of images that were present to their being fixed and non-existent, he said that the sterile wind had produced in the presence of the evidence what had come out of it and it is attested to the truth and with it the will is attached to his saying if he wills It brings you, i.e., brings you back to the state in which you were described as non-existence, but this was sterile because he did not reveal the existence of the eye for himself, even if he was clearly visible to his Creator. For power, not for will, and for the fertilizing wind, not for the sterile, for if something existentially appeared from it, it would not be sterile. This is the cause of disagreement among the people of disclosure. We do not imagine a difference in it unless it is like this, and this is a verbal disagreement.

[ The two appearances differ in different homes ]

And from this position the solar manifestation when the imitation occurred among the graphic scholars in raising the doubt about the seer in the visible with the sun and the moon on the night of the full moon. The full moon and he did not say about its beginning, so he added it to the night, because I watched it as a full moon with the presence of the sun during the day, so he did not add it to the night except for a matter known to the investigators. Repetition in a matter with the truth of the release that it is and the divine expansion and repetition leads to narrowness and restriction, so know that the solar manifestation, i.e. resembling the sun, is called by us the widest manifestation. From the remnant of the human clay, and this manifestation is a strange self-manifestation, and the attribution of the Transfiguration in it is to its cause and not to its cause, with the appearance of the cause in its effect, an emphatic eye of unknown quality, like the appearance of the sun during the day, with the day being caused by the appearance of the sun. The lamp is different from the lamp that is flat in the corners of the universe, so like this it is called witnessing the cause and its effect together. Until you come back and the veil falls. Every diver with a wide soul and a lover in the unseen, I have explained to you the purpose of this manifestation that this house contains and its benefits are incalculable. From pain and pleasure except this manifestation, and it is like the manifestation of the beloved for the lover who embraces others and accepts him, then he is from looking at him in pleasure, and from looking at him in pain, and from this house knowing the generosity bound by fear and reward, and the level of honesty and if he is ugly, and the level of lying, if good, and the rich acquired, and he is rich in shame. Day and signs of happiness and signs of misery

[ Different reason for bidding ]

And know that the reasons for giving differ, some of them give to the consideration, and it is called buying and selling, in it is generosity. If he has the right to prevent that, then by this degree he is attached to the door of generosity from the side of the giver with an accusative noun, not from the side of the giver a passive noun. He may give a person from this section fearing for his honor or the solutions of sensory pains that may befall him, as if he buys good praise, wellness and security with that giving. The one who bought it in the first place is something in which he can have a purpose, and this cannot have a purpose in pain and removal of wellness and security at all.

And all my desires I have attained *** except for my pleasure and my seriousness with torment


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 657 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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