The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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I have shown you what is sufficient for it, for it is a wave that needs no statement

[ The sign of happiness is that a person uses himself to be present with God .]

As for the actions of happiness, its signs are that a person uses the presence with God in all his movements and possibilities, and that witnessing the attribution of actions to God Almighty in terms of creation and a commendable association with them. Do, for if the obligated person did not have a relation to the action in some way, he would not have been told to do, and the whole Sharia was in vain and it is right in itself. The slave must have a correct relation to the action from that ratio. He was told to do, and it is not related to the will like those who say earning. The divine power that the humiliated is given is like the inclusion of the light of the planets in the light of the sun, so you learn with evidence that the planets have a light that is flat on the earth, but we do not perceive it as a sense of the authority of the light of the sun as it gives sense in the actions of people that actions have sense And according to the Shari a, divine power is included in it that the mind perceives but the sense does not perceive, as is the inclusion of the light of the sun in the light of the planets, for the light of the planets is the eye of the light of the sun and the planets have a manifestation. His light is in himself if he is not, then the light of others and the hypocrite, and if she has an effect, then that is not from her light, but the light has an effect from being without an intermediary in the universe, and it has another effect in the mirror of its manifestation by a ruling that contradicts his ruling other than that medium. From judgment what he does not give of judgment other than the full moon, there is no doubt about that as well as divine power if it manifests itself in slaves and actions appear from creation, then even if it is by divine power, but the judgment differs because it is mediated by this manifestation, which was like a mirror for its manifestation, and as the solar light is attributed to the full moon in sense and action The light of the full moon is for the sun, so the action is attributed to creation in sense and action, but it belongs to God in the same matter, and for the difference in effect, the light rule changed in things. Leaving with whom it is directed and with whom it is attached, and as you know wisely, the moon in itself does not contain anything from the light of the sun, and that the sun has not moved to it by itself, but it has a manifestation, and that the attribute does not separate from its description and the name is called, so the servant has nothing from his Creator and there is no solution in him Rather, it is a manifestation of his own and his appearance, and just as the light of the sun is attributed to the full moon, so power is attributed to the creation in a sense and in the current situation. According to this knowledge, it is one of the highest signs of happiness, and such a sign of misery has been lost, and I want by this the happiness of souls and their spiritual misery. Rather, sensual happiness and misery are the signs of legitimate actions with their conditions, which is sincerity. The Almighty said: Except for God is the pure religion, and he said, And they were only commanded to worship and God is the most sincere of these signs. conciliator, there is no other Lord

[ As for the disappointment of the one who relies on the things that God has set up to rely on ]

And as for the disappointment of the one who relies on the matters that God set up to rely on, and why does he disappoint his owner with the fact that the truth set them for this matter and those who deserve it for him, know, dear brother, that the matters that the truth set up to rely on did not come out of him, but this disappointed made them lords beside God, so he relied on them for themselves and not on those He made it, then ignorance struck him, as we mentioned above. The visible traces of sunlight in the full moon mirror. If the beholder looks at it and relies on the sun for that in terms of this particular manifestation that God linked the trace to, this does not disappoint him. He gives the matter its right, and this does not eclipse the full moon in his right, and he who disappoints him. The one who eclipses the full moon in his regard, so he remains in the darkness of his ignorance with the presence of the same lunar mirror, and this disappointed with that appearance is in the darkness, for the moon has been obscured in the right of this person on whom he relied. Hell is greater than ignorance, and in it is the likeness of God in his saying, or as darkness. A house in which creation occurs, i.e., if he brings forth his power to see it, he does not come close to seeing it due to the darkness of ignorance, because if he saw it, he would have seen it with the eye of divine power.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 659 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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