The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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Iblis said, By Your Might, I will deceive all of them, except Your servants, among them the sincere ones, meaning those whom the truth has made for himself.

[ That Satan promises them poverty ]

Then he told God that Satan prepares them for poverty because of His words, the Most High, and He enlisted mercy from where he does not feel it. Unless they are embodied and make their hearing of the Qur an when it is recited to them better than the hearing of mankind, for man finds that the all-encompassing name is not unique to the creation of the Divine Name that is kind without its corresponding names.

When the Messenger of God, may God s prayers and peace be upon him, recited to them Surat al-Rahman, he did not say in any of it, which of the favors of your Lord do you deny except that the jinn said, Not with any of the angels, Our Lord, we lie. Then he recited it after that, may God s prayers and peace be upon him, to mankind among his companions. What appeared from the jinn, and he, peace and blessings of God be upon him, said to his companions: I recited this surah to the jinn, and they were better at listening to it than you, and he mentioned the hadith

 To the truth and to a straight path, O our people, answer the caller of God and believe in Him. He will forgive you of your sins and recompense you. And there is no trace of the believers among them.  intent to infringe God, the thoughts of the infallible and the preserved are all between divine or royal or psychological, and the sign of this in the infallible is that he does not find hesitation in performing the duty between doing and leaving it, and he finds hesitation between what is recommended and what is hated, nor in leaving an obligation to leave it does not find hesitation because hesitation in such two is from the mind of Satan. He found from himself this sign, knowing that he is infallible, so his saying, I will not seduce them from the creation of his saying, for what you have deceived me and the adornment that he brought from his saying and their promise, it includes it. Where there is nothing left but you have judged it, and from its ruling was his saying and provoke those you can verses, then consider, O guardian, the rule of this name in the jinn, their believer and their unbeliever. Satan in Adam in his saying, Shall I guide you to the tree of immortality and an angel that does not fade? So he believed him, and he is a lie, and his lie was not except in his saying that I am better than him. Then he explained, You created me. So he combined ignorance and lying, for there is nothing better than him, neither with God nor in his upbringing, and there is a distinction between the pillars, and there is no superiority between them in the facts.

The gentle of the names is known *** and his kindness is apparent in creation

He is the kind, so what appears to our eyes *** and how does he perceive self-kindness is non-existent

The kindness of the kind to us is an attribute of him and us *** for kindness in his eyes is doomed

[ The image of the fiery spirit is unknown to humans ]

Then know that the ratio of the fiery spirits in the corporeal form is the closest fit to the divine manifestation in the images witnessed by the eye than the human body, and the closeness of the affiliation to that impurity was stronger in gentleness than the farthest. What deprives him of truthfulness, as well as informing the royal spirits. But if the media comes from the jinn, we do not trust him because he is racist in origin, and every racist existent accepts impossibility like its origin, and that which exists from nature without mediation does not accept transmutation. Therefore, his news does not include lies, for his gentleness concealed him until I was ignorant of his image. If I said, the royal spirits


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 467 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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