The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the breath and its secrets.
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So I lowered her tail until it was her vagina, so I looked at it and then said, It is not permissible for me to look at my mother s vagina. So I covered it while she was laughing. What should be covered and uncovered in this chapter, and covering with that beautiful white dress, will cover it with good words and expressions. On a gray horse he crosses, and if in it is like a waterwheel deep bruised by those stones, he does not feel it until he drowns in it, and if that horseman has drowned in it, his horse has erupted in it until the water reached the saddle of his horse, then he concluded to the other side. The two sides of the man, the horse cannot climb on it, so it climbs in it with very close inserts, and above it is an inch wide, and descends from the other side with inserts. Haddar stopped, and I was afraid for him and myself of falling, so I got down from him and crossed and took his hand and he was still from my hand, so he crossed the horse and got rid of us to the other side and the people were amazed

So I heard some people say, if faith was in Pleiades, men from Persia would have attained it

So I said, If knowledge was in the Pleiades, the Arabs would have attained it, and faith is imitation, so how much is between a scholar and one who imitates a scholar? They said, He is true. The Arab has knowledge, faith, and the non-Arabs are known for their faith, especially in the religion of God. The planets of the houses are from one planet like a purpura, to two like a cubit, to three like a batten, to four like a forehead, to five like Kalua, to six like Aldebaran, to seven like chandeliers, to nine like bliss. The eighth month dies and does not live or is sick and does not benefit itself, for it is a month in which the fetus is dominated by cold and dryness, and it is the nature of death. Its passage is on the eye of the stars of status, and it may be above and below it due to the disagreement that is in the limit of the rank. He has sight than that, for he does not perceive movement with his sight until after the separation.

[ that nature cannot be proven in one case ]

And know that this nature is its rule in forms that cannot be established on a single state, so there is no stillness in it, and for this moderation in the elemental natural bodies does not exist, it is reasonable and does not exist. Naturalism without racism, if it also appears, does not appear and nature is always moderate, rather some of its facts must appear on some for the sake of creation. Divine knowledge, being Almighty, every day is in a matter, and today is an individual time, and the matter is what God happens in it. From where is it correct for nature to be moderate in judgment in things and not having a basis in theology, then this has made it clear to you the existence of nature? End part one hundred and twenty-first

(Chapter Fourteen in the Divine Name) The Other

And his orientation on the creation of the divine essence in which the images of bodies and what is similar to this substance appeared in the world of vehicles, and his orientation on finding the neglected letter haa from the letters and finding Al-Debaran from the houses

[ Nature does not have an eye in existence, but the image shows it. ]

Know that this substance is like nature, it has no eye in existence, but is shown by the image, so it is reasonable and does not exist, the physical existence and it is in


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 431 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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