The fourth rank of the levels of existence, as is the neglected H, in the fourth rank of the exits of the letters in the human soul. However, the letter has a verbal image in the saying that is tangible for hearing, and this divine essence has no such presence. We call him the Phoenix, for he is heard by his remembrance and is understood, and he does not exist in the eye, and he is not known to the truth except by the examples that have been mentioned, just as the truth is the light of the heavens and the earth is not known in its truth. And it is He who enlightened the higher intellects, and it is His saying of the heavens and the natural forms, and it is His saying and the earth. Likewise, this divine intelligible is known only by the multiplicative parable, and it is every matter that accepts in itself the different forms that befit it, and it is in every form with its reality, and it is called by the divine sages. In a matter, nor in the sayings of others, but we mention in our book and all our books what revelation gives him and dictates the truth. So we did not understand and he said another answer, and it was said to him, and this was closed to us from the first, so he dictated it to us so that we could look into it and teach it.

[ He who knows the divine knows that nothing is repeated in existence ]

And from the knowledge of the divine expanse, he knows that nothing is repeated in existence, but rather the existence of proverbs in images is imagined that they are objects of the past, and they are like them, not their objects, and the likeness of a thing is that which is the same. The whole body that accepts the subtle, the dense, the dark and the transparent, and which is mentioned in the second chapter after this and this reasonable one. Which is the spirit of every right, and when a right is emptied of it, it is not a right. That is why he, peace be upon him, said that every right has a reality, so he came up with the wording that requires awareness if it is stripped of the restricted presumptions. Moreover, if that particular command is attributed to a subject with known existence, and if he does not know its reality, then he attributes to it that particular matter according to what that particular Essence requires. Himself is not characterized by existence, since it has no eye or non-existence, because it is reasonable and does not occur, because the old cannot be characterized by it, and the old cannot be the subject of accidents, nor can it be described as ancient, because the accident can be characterized by it, and the event is not described as the old, and it is not correct for the old to be present in the newly created, for it is not old. And there is no accident, so if the accident is characterized by it, it is called an accident, and if the old is characterized by it, it is called old, and it is ancient in the old in reality and an accident in the newly created is a reality because by itself it corresponds to all that is characterized by it as knowledge is characterized by truth and creation. And it is said in the science of creation that he is innovated, for what is described by him was not then his description was like him, since its ruling does not appear in him except after the existence of his own eye. In its origin it is reasonable, it does not exist, and its likeness is in the sense of whiteness in every white and black in every black. is formed no The form and the form are reasonable, since if the form is the same form, it did not appear in a form like it, and it is known that this form is not the other form, then this is a multiplicative parable of the universal realities with which the truth and creation are characterized. In the intelligible and the perceivable, the form is not another, and the form does not exist except in this intelligible. There is nothing that exists except that it is reasonable in view of what appears in its form. Existent by looking at its form. Do you not see the Almighty God that is called by a name, nor does He describe Himself in an affirmative capacity except that creation is characterized by it and ascribed to each described? according to