(Chapter Thirteen) Concerning the Inward Divine Name and its Direction on the Creation of Nature

And what it gives of the breath of the world, and limiting them to four realities, their separation and convergence, and directing them to finding the neglected eye of letters and finding the chandelier from the predestined houses

[ That nature is in the third place in the existence of the first intellect ]

Know that nature is in the third rank for us from the existence of the first intellect, and it is reasonable in existence, not existing in the eye.

And because you empty what you created *** and some people create and then do not leave

It is one of the trio because he intended to praise and not from the quartet, for the quartet is only said in the context of slander and satire. There is as well as this Arab said and some people promise good and do not do it, and you, O king, do not see a benefit but do it, for the Creator has the meanings of destiny and creator, so whoever creates has predestination or creates, God Almighty has decreed the rank of nature that if it had existence it would be below the soul, and if it did not exist, it is witnessed by the eye. For the truth, and for this he distinguished it and specified its rank, and it is for natural beings, such as the divine names, that are known and rational, and their effects appear and are not ignorant, and there is no eye. Four Realities The effect of these four on natural created bodies is called heat, dryness, coldness, and humidity. He looks at heat and science looks at coldness and the will looks at dryness and the saying looks at humidity and that is why he described him as soft.

He said I found the cold of his fingertips

So I knew, that is why we made science for coldness in nature, and likewise life for heat, for the natural neighborhood must have heat in it

[ mental life ]

And as for what you give from the breaths of the world, it is what life falls into in natural bodies of growth and sense and no other than that. Existential reality does not exist unless it belongs to the Most Merciful and similar divine names, and it may be a reality of other names that require the opposite. Of the creatures he finds of distress and embarrassment, or in the right of the one who is his character in terms of the influence of his will. But if he does not look from this side, then it is an expression of the life of the one who is described by him in terms of his reality, nothing but that you do not see the animal soul raise its presence in it the name of death by which it is called a soul. Death is a disliked characteristic in terms of the familiar familiarity, as death is separate, so it is abhorrent to him. If the one who meets him looks at that death, and he is God, then it is a masterpiece at that, and the name of the soul by it is more deserving of this witness. Nature has no soul in terms of nature And it is a spirit of the natural forms of the divine spirit, and it had the presence of the Pleiades, which is seven planets, because nature is in the third position, which are four realities, as previously mentioned. The multiplicity came from the first intellect, even though it was one, so the two conditions were three stars, and the soul was like the mind in that, so the ventricle was three stars. That was Muhammad bin Sirin, may God have mercy on him, a woman came to him and said to him, Yesterday, I showed you the moon in the Pleiades. He said, I am the moon of this time in this town, and the Pleiades are seven stars, and after seven graves, the Pleiades is from the earth, which is a name for the earth. So he died for seven days, so see what this impressed me, and while I restrict this issue from Speaking in nature, when I fell asleep, I saw my mother with good white clothes on her