So this monotheism is thanks to what God has bestowed on people with His saying, The creation of the heavens and the earth is greater than the creation of people. Nor from the caliphs, because he was not created in the image from being from the people, because if it was like that, people would not have preferred each other, nor would the messengers prefer each other, so the virtue of the image cannot be resisted by virtue. The general and the specific, so the Unity of Excellence appeared from the presence of generosity and generosity

( The Thirtieth Monotheism )

From the soul of the Most Merciful, he says, He is the Living, there is no god but He, so call upon Him faithfully to Him. Religion is His. Praise be to God, Lord of the worlds. There is nothing then but living, for there is nothing then but the truth, and it is the Glory itself, with what the Most Merciful has given in Himself of divine words. Praise be to Him, and no praise is more complete than the praise of oneness, for in it is lack of participation.

( Thirty-first monotheism )

From the soul of the Most Gracious, he is his God, except that he lives and dies your Lord and the Lord of your parents, the first of this. Every matter is wise, i.e. firm, so the ruling in it that was brought by the divine messengers and pronounced by the divine books appears as a mercy to the servants of God in general and in particular. Illumination Despite this, the sun took its name from the lamp, and lacked it, even though it was more luminous than it, and made his prophet in this position

An illuminating lamp and with it God set the parable in his light by which he illuminated the heavens and the earth, like his description as a lamp. His creation and remembrance of the niche and what is of the sun, so the light of the heavens and the earth, which is the light of God, is a niche that is known to whoever alone is by this blessed monotheism, which is the unification of blessing. Until the saddle is extinguished, likewise, the truth between the disputants is hidden and hidden and confusion arises in it. When the Night of Decree descended, two men came to see each other, and it rose, for it does not accept disputes, and since the prophets did not come except with the truth, and it is the clear light for that.

He said, peace be upon him, with a prophet, there should be no conflict

He who has light does not dispute, then this lamp, with which the proverb was struck, has a bottle, for the divine light has a bottle. And he is the owner of the house, then he said in this lamp that it was kindled, i.e., kindled and lit from a blessed olive tree, so the divine light must have a reality by which the analogy to the tree falls, as it came in the different divine names of the harmful, the humiliating, the humiliating, the life-giving, and the names that are opposite to the east. Nor Western, so he described it as moderation. That is why the lamp mentioned on which the analogy occurred is the lamp that is in the niche and the bottle, so it is preserved from movement and turbulence, because the tree is neither eastern nor western.

( Thirty-second monotheism )

From the same Rahman is his saying, so know that there is no god but God, and ask forgiveness for your sin, and for the believing men and believing women, and God knows the reversal of man s reversal, and he is the unmindfulness of man, and He is the One who is heedless of God.