The Meccan Revelations: al-Futuhat al-Makkiyya

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One, one eye, and many forms, different in terms of limitation and truth, and in its hand is prevention and giving, and that is for God. This speech is from a person like this when they knew that he was one of them, and he did not witness except what they saw. From where did he have this that he claimed, so sense blocked them from self-knowledge and divine specialization, so they obeyed God s command from where they did not perceive, because he commands his servants to consider and he is amazement. O men of vision, consider as they have been commanded, for they are among those with sight, and their saying that this is nothing but a fabrication, when the definition of this came to them at the hands of one of them, and they did not know the divine providence, the divine specialization, and the fabrication. their gender and from what is permissible for him to do so until it becomes clear to them by seeing the verses, so they know that this Messenger was not made up and that it came to him from God who worshiped these people He is called gods they have on the side of proximity to God the Great, the Exalted, so bring them down as an argument for the king and give them his name as he gives the name of the state to each and if the governor is God, then the rulers are many, it is as if he told them about God that he is not the guardian of those who worship, but your fathers appointed them as the gods of this God to whom I invite you know him And that his name is God, you do not deny him, and you are those who say: We do not worship them except that they may bring us closer to God. Their names are the name of God, for they know their names, so they said the same as what the people of Abraham said, You know what these speak, so that is the divine argument against them from them.

( Twenty-seventh monotheism )

From the soul of the Most Merciful is His saying, That is God, your Lord, His is the Dominion. There is no god but He. So how do you dispose of this unification of the sign? It happened to him and nothing happens to someone who happens to him except that he must not be ignorant of it when it happens to him because of his preoccupation with it happening with him and its impact on him, so he refers to him at that time and in that case his companion and he is of two types as he has no companion except two, either his sound mind or his infallible law, etc. Except this because no one then says to him in this allusion that God is your Lord to Him belongs the dominion, there is no god but He but one of these two pairs, either the sound mind or the infallible law. And the other one says this is the rule of the role, so each one turns it to what he sees, then it is the saying of these two companions, so how do you dispose? And the truth is he who guides the way

( Twenty-eighth monotheism )

From the soul of the Most Merciful is his saying, severe in punishment, of length, there is no god but He, to Him is the destiny. Severe punishment manifested in the more general length that supports the one who forgives the sin and accepts repentance. He did not make the severe punishment a supporter for the claim of severity, so he entrusted to what he claimed, then he is not supported. For this reason, He strengthened Him with the One who forgives sins and accepts repentance, so He referred to those of understanding among His servants to help the one who is tall with the forgiver of sins and accepts repentance for the severe punishment for abandoning the lawsuit. He takes charge of their affairs himself, and protects them in their movements and stillness, so that they can stop at that and know that it is the truth

( Twenty-ninth monotheism )

From the soul of the Most Merciful, he says, That is God, your Lord, the Creator of everything. There is no god but He. How do you find this unification of grace and it is from the monotheism of identity because it came after saying that God is endowed with bounty and bounty?


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 418 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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