The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the breath and its secrets. |
Page 420 - from Volume Two (Display Image)About the unification of God with what he sees at all times of witnessing the causes at which the formation appears, and there is no perception by which the eye of the truth testifies in the causes from which the formation is, and it is to seize the negligence and this cover imagines that the formation is one of the causes. In itself, it indicates that there is no god but God, and that if these reasons were not the face of the divine command in them, or they are the essence of the divine command, they would not have anything about them at all. When he is lifted up or knowing that he is the eye of concealment and nothing else, he is a pleasure that cannot be appreciated, for it is from God s favors on his servant ( The thirty-third monotheism ) From the soul of the Most Merciful is his saying, He is God, there is no god but He, Knower of the unseen and the witnessed. He is the Most Merciful, the Most Merciful. His friend said in his servant Khadr, we came to him as a mercy from us, and he is the mercy of the Most Merciful, then he said and taught him from our knowledge of the knowledge of the scholar of the unseen and testimony, so the knowledge of mercy is with him the softness and kindness, and he is the one who is from the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who is the one who has the authority Except as a mercy for the worlds, so He made His sending as a mercy, for it is a knowledge that gives happiness in a softness. ( The Thirty-fourth Monotheism ) From the soul of the Most Merciful, he says, He is God, there is no god but He, the King, the Holy. Identity prevented by encompassing it that the listener goes out into nothingness and says, So what then is something that is existential, since it has departed from the existence of the mind and the senses, so it joins it to nothingness, so the identity prevents it, for the conscience must return to a decided matter, so understand it. ( The thirty-fifth monotheism ) From the soul of the Most Merciful is His saying, God, there is no god but He, and upon God. Let the believers put their trust. They are for God in their condition and they return to Him when the situation is different. So whoever preserves his existence and preserves for him what is gone from him, and what happened to him was a trust until its time, so he was not injured or afflicted. So Tawheed Al-Razaa is the most beneficial medicine to be used, and therefore he told what they have from Him, the Most High, in that. He said, Those are blessings and mercy from their Lord. And mercy does not bring pain with it, and those are the ones who are guided. Those to whom the matter has become clear to what it is in himself says he is fat a calamity in his right because it descends on him, and in the right of one who does not have this taste for its pain in his heart, so he becomes angry and deprives him of its good. ( The thirty-sixth monotheism ) From the soul of the Most Merciful, it is his saying, Lord of the East and the West, there is no god but He. So take him as an agent. And I did not create the jinn and men except to worship Me, and where is this position from His sayings, and spend from what He made you to be heirs in it, so he made spending for God and in this destiny is taken by them and the slave is the one who commands them. Spending is God s command to entrust God in that because he knows the places of spending and the banks that will satisfy the owner of the money in spending. So the laws were revealed that showed him the spending of money, so he spent with insight in the eyes of the agent. So whoever spent on what the agent did not order him to spend on, the spender must value what he consumed from the money he left behind, and there is nothing He is bankrupt by virtue of the origin, so there is no ruling on him, so he gave him this monotheism. We have mentioned it with its perfection, a divine, Qur anic manifest by which God mentioned Himself and commanded us to remind Him of it, so we complied. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |