His right, nor did they have a strong suspicion in the form of proof, so they would enter it into the concept of his saying. In the form of proof, he believes that it is proof, and there is no more powerful than this

( Fifteenth Monotheism )

From the soul of the Most Merciful is his saying: He sends down the angels by the Spirit of His command upon whomever He wills of His servants: to warn that there is no god but I, then this is the warning of the Oneness of mankind that He sent down on the Oneness of the human beings. They have that and the Spirit here is what they sent down from the warning that He may be revived by His acceptance by His servants as bodies revive with souls, so I revived by this Spirit that was sent down the messengers of mankind, so warn with it. This kindness does not mean it, so fear me, because God has no feast, and absolute cruelty is severe and does not contain anything of mercy and kindness, and for this reason Abu Yazid said, and he heard a reader reading, The tyranny of your Lord is severe. He said, My tyranny is more severe. Perhaps it is not possible for him to reach what is in his soul of revenge against him due to the speedy death of that person, and since mercy was removed from his tyranny, he said my tyranny is more severe, and the reason for that is the narrowness of the creature, for it does not have the divine breadth, and God s tyranny, and if it is severe, it is in His tyranny Mercy to the oppressed and the cruelty of the creature to rest from the distress and embarrassment that he finds in himself by what this afflicted him inflicts on him. for himself

( The Sixteenth Monotheism )

From the soul of the Most Merciful, which is His saying, for He knows the secret and God hides. There is no god but He, to Him belong the Beautiful Names. The Most Beautiful No, that the Beautiful Names have their meanings based on them, rather they are the list of the meanings of the Names, as it is based on every soul with what it has earned. The secret is what he does not know of what he must know in particular, and it is called only by the rulings of his actions by the way of meaning. And he gave immorality over piety, taking care of us to the end, and the end is for good. And the Almighty said, God makes fun of them and does not derive a name for him from what we have mentioned. He has the best names in the custom, and the best of others are hidden and unknown in the custom except to those who know God. It is included in this science because of the alif and the lam that are for inclusion all that is hidden from the name of the secret. That's the secret and from

The secret is marriage, the Almighty said, but do not date them secretly, i.e. marriage, for God also knows it. A ruling in the absolute name of the secret, so he knows what marriage produces, which is the saying of the Most High, and He knows what is in the wombs, for He is the Creator of what is in them. The special condition is that the premises of the marriage of the spouses are likened to intercourse in order to produce it. The special aspect that connects the two premises is that one of the two premises is repeated in them to link each other for the sake of production, and the special condition is that the ruling is more general than the reason or equal to it, so that this requirement falls under the ruling, even if the ruling is more specific. It did not result and came out of it, as they say, everything that is not free from accidents is an accident, so the accident here is the ruling and the other premise, and bodies are not free from accidents, so accidents are the special aspect that combines the two Two times, then it results that the body is an accident and it is necessary, so the ruling is more general because the cause is the accidents that exist in it and the ruling is an accident