And not every accident in which it is said that it is not devoid of accidents, this is a more general ruling than the cause, the conclusion is correct, then the detail in correcting the two premises is known. He moves to knowledge of what is hidden from the secret, as you move from what the example has been given to you, to the fact that the truth created the world on this course, and the world emerged from a subject described as ability and will, so the will was attached to the creation of a being, which is the orientation like the meeting of spouses, so power was implemented and he created what he wanted, so he was hidden from the secret due to our ignorance Attributing this orientation to this Essence and attributing the Attributes to it, because it is unknown to us, it is not known to us, so the orientation and the attribute are known in terms of His own essence and the attribute of the attribute, and he is ignorant of how to attribute due to our ignorance of the attributable to Him and not the attribute. God revealed the covering of his eyes, so he saw the matter as it was, and judged by what he saw.

( The Seventeenth Monotheism )

From the soul of the Most Merciful is His saying, And I chose you, so listen to what is revealed: I am God, there is no god but I, so worship Me. The image of the truth I looked at the one in existence in its image and found a nuna of the nun, and she said to her, Be yourself for the metaphor of ya, lest it affect the image of my truth, so that the beholder and the hearer will witness the change. It was called Nun prevention because it is the time of the truth itself, so the truth remained as it was, no change followed. An image that denies and an image that you know, even if it is an infinite number of images, it is confined to this ruling, either you deny or you know it is necessary. Yes, for monotheism continues to accompany it to the end of the verse in his saying, so worship me, and if it is recited in the plural, the change appears by moving in the same eye from the many to the one. Of the images in this incident of Moses, according to what he narrated, twelve thousand images. He says to him in each image, O Moses, to remind Moses that if it was established for one image, it would not be sound, and he did not say in every word, O Moses, so know that, because this monotheism in this verse is one of the most difficult Because of his saying, We chose you, he plural, then singled out, then enumerated what Moses, peace be upon him, said. This is the unification of the plural for every recitation, except for his saying, I chose you. Hamza recited it to the Lord of Glory in a dream, so his Lord said to him, I chose you. It is a reading of the isthmus. That the reading be like this, so if you single it out after the plural, then it is one of the plural and nothing else

( The Eighteenth Monotheism )

From the soul of the Most Merciful is his saying, Your God is God, who there is no god but He, who encompasses everything in knowledge. In everything, not that it is a party to something, and the reason for this monotheism is what came in the story of the Samaritan and his saying about the calf when it threw away what it caught from the trail of the Messenger, so the calf was an envelope when it was thrown away. There is no structure in which everything is encompassed with knowledge, i.e., he knows everything. The Samaritan lied in his saying. Then he set up for them the evidence for the liar of the Samaritan even though the calf was empty. He said like what Abraham said about idols. And God is characterized by words, and He does not possess for them harm or benefit, that is, they do not benefit from it, because He said, We will burn it, then we will blow it up in the water. In the animal from harm and benefit, and in establishing these evidences are great matters. The Almighty said about the Jews that they said that God s hand is fettered, and they said that God is poor and we are rich.