The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the station of knowledge with the disparity over it between the Sufis and the realizing.
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This is how they believed them, for this is the limitation of the matter, for a person is not free to be established in a saying or action or a condition and then a fourth. Likewise, the one who stands in a state of existence, if he rises with his presence and then disappears from him, sits from the time and does not exist. This issue and the ramifications of sayings, actions and situations are many, so he should beware of lying in that and he must be honest and do not appear to people except with what appears to God in the necessary place, for knowledge of God s judgment in the details of these matters is a condition in the people of God and it is necessary. What is taken as an ignorant guardian, then we have mentioned all the chapters of knowledge and its chapters that if a person attains it, he will be called an gnostic in particular. And the path of knowledge is an argument, and knowledge is an attribute of my God, and knowledge is the attribute of my divine being, my soul, and this is the door to knowledge. L) Al-Junayd on the authority of the knower and the gnostic, so he said the color of water is the color of his vessel, that is, he is imbued with the morals of God, even as he is and what he is and he is. It is false, and if he is required to backbite from himself to seize the remembrance of the truth, then he does not testify but God and does not return to anyone else, for he lives by his Lord, not by his heart, and if knowledge enters his heart, it spoils his conditions that were upon them by turning them to Him, not by destroying them, for they are with them, as God Almighty said about the saying of Bilqis Indeed, when kings enter a town, they corrupt it and make the noblest of its people humiliated, and the same is what they do. Mute, cut off, cut, repressed, unable to praise his kindness, and that he is afraid and grieved to remain in this temple, and if it is illuminated, when the Lawgiver knew that death is the meeting with God, so the life of this world overwhelmed him with longing for that meeting, so he is pure. To live a miserable good life in the same matter, not in himself, every creature has gone away from him and every beholder, if he sees him, remembers God and that he is at ease with God and to be with God without separation and no connection is alive in his heart glorification of his heart is a mirror of truth, forbearing, tolerable, empty of the world and the hereafter. Amazement and bewilderment takes his deeds from God and returns to God his stomach is hungry and his body is naked and does not feel sorry for anything, because he sees no one but God flying, his eyes cry and his heart laughs, he is like the earth trampled by the righteous and the immoral, and like the clouds everything remains and like rain watering what he loves and what he does not like, there is no discrimination With him he does not spend anything and he is crying for himself and praising his Lord, he wastes his money and stands with what is right. He has a right over the secrets, and the lights continue, his condition is above what he says. The situations are settled for him in the conquest, so it is opened for him on his bed as it is opened for him in his prayer, and if the inputs differ according to the citizen, the constant remembrance of him is shining, the distinction falls, nothing disturbs him, and everything clears up for him in various kinds. Knowledge, through which he sees the wonders of the unseen, is consumed in the seas of investigation, the owner of waves that cover, raise and bring down, the owner of time, and the fulfillment of the rights of the mother The delineator of divine perfection described him in his transformation from an attribute to an attribute that is permanent, does not act, does not bring about time, expands things, does not accommodate it, hopes and does not hope, merciful, sociable, beholds the majesty of the truth and the beauty of the shining presence with every event that coincides with matters without

He intended for him to be in an eye, losing, conquering, in kindness and kindness, in conquering truth without creation, scenes of God s resurrection over everything, for from him he remains with him, absent from formation, present with the component, shouting to others, drunk, with his love, collecting manifestation, not missing what has passed with what is in it is fixed. Continuity is tight for worship, usually with the removal of faults, obedient to himself, meeting the command of his Lord, above the like, from which the rulings of the law are applied in the eye of reality, with a soul and the fragrance of his heart, the path of a hammer, for every walker has evidence, revelation and witnesses, honors the incoming and behaves with the witness. With him hidden by his urine, imprisoned in the situation, going under oppression, his return, his behavior, his veil, his secret witnesses, he does not know his button whenever a face appears to him.


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Page 316 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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