He has no knowledge of the ranks of the types of creation in the sight of God, so God is jealous of God for that where it is a right for others and what influences misguidance in people, so the owner of the slander will be held accountable for it, especially if it appears from him in a healthy state

[ The scholar who is perfected by God is the one who protects himself by making an argument against him for God ]

Likewise, from the rumors transmitted from the masters, seeing the virtue of their kind of human beings over the angels, out of ignorance from them, and they are responsible for that before God. Except for the remembrance of God from the Qur an in particular, whoever does that does not call for good as a demand, nor from evil as an escape, and he has absolved himself of himself and given every rightful person his due just as God gave every thing its creation, and this is the wise.

[ The boy is the one who does not give fatwas on the creation except in the name of a right or a right matter ]

This has walked from the fatwa a righteous party in its judgment in the divine grace, and if the truth, O my guardian, with its richness and wealth, is of the attributes of majesty and the epithets of perfection, I have shown you what he has of this ratio in favoring you, then you are more deserving of this attribute to be characterized in his right especially not in the right of creation as He is characterized by it in the right of creation. This is its basis in us. The young man is one who does not take into account the creation and does not give fatwas on them, for the fatwa against them is only for God as we mentioned, so this servant asks for a fatwa on the side of truth in favor of him over creation. The mufti, not this slave. This is how he creates the fatwa. Otherwise, no, since it was impossible for the fatwa to apply from the young man in giving preference to others without harming others, because the purposes are different and the whims are opposite winds of whirlwinds that are not polluted, rather they are sterile, destroy and do not exist.

[ The origin of fatwa is to deviate from the fortune of yourself in preference to the fortune of others .]

If the matter is like this, then leave the creation aside. If you want to attain this position, and return to God in the origin of the fatwa, the origin of it is to depart from the fortune of yourself, preferring the fortune of others, and do not deviate from the fortune of others in favor of the fortune of others. This is not part of the fatwa. Matters favor the side of the truth and slip away from your luck for what his majesty deserves, as he treats you as a bully with his wealth, for you, despite your poverty, are in need of that and your preference for it is that if he asks you to ask him for a wage for what you gave him against him, then it is fatwa to ask for reward, because your compliance with his command is your departure from your luck. So you will have your luck by abandoning your luck while fulfilling the description of the fatwa. Ibrahim, peace be upon him, gave himself to the fire, preferring monotheism to his Lord. If that was about a divine command, then it is greater in a fatwa. ?

[ The fact of the fatwa giving preference to legitimate knowledge over the desires of the printed soul ]

The reality of a fatwa is that a person prefers the lawful knowledge that comes from God over the Sunnah of the Messengers over his own whims and the evidence of his intellect and what his thought and his judgment have ruled. The truth is like the dead in the hands of the washer, for it is a mistake and a slip of the foot, for the law has restricted you, so stop at its restriction. So what obligated you of what is for him to attribute to yourself or to any of the creatures besides God, so it is a fatwa to attribute it to that, not to God really as he commanded you, and if your mind indicates otherwise. So go with it and be with the lawful knowledge and what you must attribute to Him, Glory be to Him, attribute it to Him, the Most High, and what your choice in it. Etiquette with God, for etiquette is the intercourse of goodness, so I am still from the position of fatwa

[ The fatwa is a choice of the servant from God and the choice of the servant for his master ]

Sheikh Abu Madyan, may God have mercy on him, if a good food came to him, he would eat it, and if a rough food came to him, he would eat it. At that time, what is dearer to God than food, in view of the good mood of worship, not the psychological imposition and the pursuit of lust. The harshness of life that the soul hates for lack of pleasure in it and is satisfied with the pleasure of need, so he takes it when necessary, for the pleasure of necessity is what is above it is deliciousness because nature asks for it, and if nature happens to seek it, he takes pleasure in it

[ There is no prohibition or prohibition after the interruption of the message with the Seal of the Prophets ]

The boy is the one we mentioned, and his action and disposition applies to inanimate objects, plants, animals, and everything that exists, but on the scale of legitimate knowledge.