Absolutely, and if he is lacking in some kind, he is not absolutely rich, and it would be from the whole of the world, so it would be a sign indicating his weight, then he is rich at all.

[ The image of the fatwa in God s creation of the world ]

Among the divine fatwa are the Qur anic and Prophetic reports. As for the Qur an, it is his saying, and I created the jinn and men only to worship Me. The image of the fatwa here is that He created them to give them existence and bring them out of the evil of nothingness and enable them to create the divine names and make them successors. The blessing is in the presence of the one who is favored upon him, so he concealed that in preference to them by his saying, I created the jinn and mankind only to worship Me. He showed that He created them for His sake, not for them.

[ The creation of things for the sake of man and the creation of man for the sake of the Most Merciful .]

And the

In the Prophetic Mosaic report, He, the Most High, created things for our sake, and we were created for Him

And you will cover with this his saying, and there is nothing but glorifies Him with His praise, so that everyone understands by informing Him that they are glorifying His praise, so that we do not smell in it the scent of gratitude. So that he does not smell in it the scent of manna, such as his saying about our right, except that they may worship the same.

[ Proof of the established objects that the Mu'tazilites went to ]

As for the second prophetic report of the two reports, then what?

It was narrated on the authority of the Messenger of God, may God s prayers and peace be upon him, on the authority of God Almighty that he said, I was a treasure that I did not know, so I loved to be known, so I created the creatures, and I became acquainted with them, so they recognized me.

In his saying, I was a treasure, the proof of the established objects that the Mu tazilites went to, and it is his saying that we are only saying something.

[ Love is only related to the non-existent .]

This news from the fatwa, how did he describe himself that he liked to be known, and from this characteristic he overshadowed what is required of him of absolute richness, because love is related only to the non-existent, and that non-existent may be in non-existent or in existence. What I like to find, and if it is in existence, then manifest in it what I loved, then what he mentioned must be a cover for the absolute rich and the preference for this beloved one, as he who has the rich is attached to him, so he inherits his pride in himself, as it is intended for those who have the quality of the rich.

[ The reason for existence is the emergence of existential and scientific perfection ]

The reason for existence was that existence and knowledge demanded by God the perfection of their rank in the rational division, so He created them as a blessing for the emergence of existential and scientific perfection. The truth was revealed with His servants in noble manners, which is the fatwa to this extent, so the servant is more deserving of this characteristic that he behaved with it.

[ The fatwa is showing favors and favors and concealing giving and arrogance ]

So the fatwa on the truth is to show favors and favors and to cover the kindness and gratitude as he said: Do not nullify your alms with manna and harm is a divine creation, for He, Glory be to Him, ratifies us with existence and knowledge of it, and we are not obligated to that. By Islam, God Almighty said: They will be blessed with you that they are Muslim. God said to Muhammad, may God s prayers and peace be upon him. For faith, and if he wanted, he would have said, rather, I guarantee you, if God guides you through me to the faith that He has provided you with in His Oneness and made you happy with it.

[ The ruling on fatwa is present in the truth, and its application to it is not mentioned in the Sharia .]

Its ruling is present in the truth and its release is not mentioned in either the Book or the Sunnah, as it is definitely known that there is no difference between our saying I knew the thing and I knew it, and I knew the thing or knew it. Despite this, it was mentioned that the name of the Knower, the Knower, and the All-Knowing be known to Him. From the matter that God

There is a ruling from him that he be called by a name, so his names in terms of how they were given to him depend on their coming from him, so he is called only by what he named himself with.

[ Fatwa and Shatah ]

And He did not do all of this, Glory be to Him, except to teach people to be polite with Him, if He knew that there are people of God who have missteps to be polite, so do not be rude. As for the mob of people, we do not have a word with them, for they are a mob by looking at these gentlemen, and if something like this occurs from the gentlemen, then our blame falls on them, and it may also flatten the lower on the higher, like the flats on the ranks of the prophets, and they are greater with God in reprimanding them than their insult to God, for the rank of God lies them in the case and when As for their disrespect towards the prophets, it is a subject of suspicion that may be valid in the same matter.