There is no knowledge of this type of people

[ No one is patient under the divine test except he who has attained the rank of perfection. ]

Nothing was patient under the divine test except for pure metallic gold, which attained the rank of perfection, and what remained of the metal s soil is something. And the one who knows what then seeks refuge from the trials of the grave, the torment of the fire, the trials of life and death

[ incidental lust and intrinsic lust ]

As for lust, it is the desire for pleasures, then it is pleasure, and the enjoyment of a pleasure by the one who desires, it does not have to be a pleasure for someone else, nor it should be in accordance with his temperament or suitability of his nature. So that this does not return to him as a habit, so that he is affected by accidents and a subjective lust, so he must follow it, for it has the goodness of his temperament to suit his nature and in the goodness of his temperament and in the goodness of his religion his happiness, but it is followed by the divine scale set by the legislator, which is the ruling of the established Sharia and in it, whether it is from licenses or wills if it is followed by the Sharia. It is a legitimate path to God, for He, the Most High, has only legislated what he leads to by virtue of happiness. It is also not necessary that what he desires in this state be that he desires in every situation or at every time, so he should know the state that gave birth to that desire in him and the time that necessitated it and it may be related to actions Obedience is these accidental desires, so it necessitates a dimension, such as one who sees a place that his nature approves of, and desires to pray in it, or for a virtue that he teaches at that time over others, for this affects his condition with God as a bad effect, and the balance of that pleasure is an act not to witnessing God, and this is a hidden cunning and no Yazid had a firm foot in this, and he was alerted to that when his mother asked him on a cold night to give her water to drink, and he was out with it. God and no worship except to establish the right of God in it, so he rejected every worship that was offered to him, he had the pleasure of it, and he repented a new repentance

[ The depths of souls can only be grasped by stallions of God s people ]

The depths of souls are only perceived by the people of God, so do not rejoice in the enjoyment of acts of worship, and the hardship in them is lifted from you, without the scale of the people in that. My God is hidden. His claim is that he did not accompany young people and women except for God, if he found pain and loneliness when he lost them and agitated to their meeting and joy when they came, so you know at that that the company of this type is information that is not for God, and if the benefit falls to the one who is accompanied by it, the companion is happy and this lover suffers two miseries, the one losing the beloved and the other through ignorance and lack of knowledge As he imagined that he knew and that he was accompanied by God and in God, but if he is one of those who love him for all creatures and among the creatures also these types, then this may be a psychological deception and his balance is that he does not feel lonely at the separation of one and one, then he Not without watching

A creature, then his beloved is with him as long as he is separated from him, for the eye is one. His balance, and he enters them into the generality of that attachment, for that is based on a sound principle. He should not rely on him, for that is self-deception, so he should beware of it and leave their company in one sentence. It is an effect, so it does not depend from this state on its absolute and acquired hearing in the second case, for that is the veil of the soul so that it does not leave the restricted hearing.

[ The eyes of the knowers in their hearts see what you do not know about yourself .]

And if a person is fair to his Lord from himself and to himself from himself, he knows his condition, rather he knows his condition from others, except for those who know God, for they are more knowledgeable about him than anyone else.