The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the station of vigilance and its secrets.
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His throne is in which the universes are stored, and *** does not allow him to memorize a thing held together by a number

[ Al-Qayyumiyyah is for God for what He gives Himself, and for the servant for what He gives Himself .]

This place is called the Maqam al-Qayyumiyyah, and our companions differed as to whether or not to adopt it. And I explained to him the meaning of his saying, the Most High, Men are the guardians of women. He proved to them a degree in al-Qayyumiyyah, and he had come to visit us, and when he returned to his country, I went to visit him in his country. It is one of the characteristics of the truth, and we have no difference between it and the rest of the divine names, all of them in the creation of them according to what the reality of creation gives him as they are to God according to what He gives Himself, the Most High, and sanctified

is one of the pillars upon which the House of Exchanges is based .]

Watching is one of the four pillars upon which the House of Al-Abdal was built, namely, staying up, hunger, silence, and solitude. We have singled out a part to know these four things that we did in Taif. We called it Hilyat Al-Abdal, and we organized it into verses in the mentioned part.

O he who desires the abode of substitutes *** without intending it to work

Don't covet it, I'm not one of its people *** if you don't crowd them on the conditions

The state house has divided its pillars *** Our masters in it are substitutes

Between silence and permanent retirement *** and hunger and high honesty

[ He whose eyes sleep but his heart does not sleep ]

So they made staying up late one of the pillars of the shrine, which is one of the attributes of the substitutes, and their sign is from the Book of God Almighty, a lady, the verse of the Qur an. What is meant by faces is our realities, since the thing is its reality, and the Almighty said, The faces mean the Living, the Eternal, and He says, Everything is perishable except for His Face. The one who does not stay awake while this is not his attribute, and the five numbers are more complete than him in their position in their memorization of themselves and others

[ He who has the five degree of the number is the one who is created with the Qayyumiyyah .]

Whoever is not able to have the five degree of number, and it is a part of what is infinite, then it is part of the number and the number has no end, so how can he be able to create the eternal in absolute? What we have to do is to preserve this attribute. We are vigilant to preserve and establish the universe. What we need is more than this, and God is the All-Knowing Guardian, not us.

[ The owner of the station of the watchful guard everything, with God s eye that preserves everything ]

So the owner of this position, if he stays awake, should watch with the eyes of God and God appointed his guardian, undoubtedly, the memorization that God knows, not the accidental memorization, for what we saw, God Almighty preserves over every eye its image, but the reality is otherwise, and it is absolute memorization. The owner of this station looks at the absolute preservation and looks at the preserved, and if he is from the world of change and transformations, then he preserves change and transformations. The purposes of people of this type, the two opposites do not meet, so if he wanted serenity to preserve himself in a certain inhabitant, he was not able to answer him to that, because the inhabitant is commanded by God to change his state from stillness to standing for prayer or for a legitimate command or nature like fulfilling his need, and this can only be by changing and moving To the rule of movement, as well as the mover, if the command is directed at him to remain still, so the hafiz here only preserves the rule of change. If he did not preserve it, then he did not stay up and do not check with perseverance. This is what gives him the place of staying up and his condition, so understand, for there is no place, otherwise the space is wide if we talk about In its details, but we refer to what is inevitable in every place and the situation is in a holistic matter in which the benefit falls and every possible detail falls into it. If you search for it in our words, you will find that we have fulfilled the purpose.


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Page 182 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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