All of that is the repentance of his Lord

[ The advisor himself is the one who followed the path of his father Adam in repentance ]

And know that the repentance of his Lord is definitive by acceptance, and the repentance of the servant is in a place where it is possible because of the faults in it and the lack of knowledge that its limits and conditions have been fulfilled, and God knows about it. To confess and supplicate, as your father Adam did, for going back to God by the path of the covenant while he is not aware of what is in God s knowledge is a great danger, for if something remains of opposition to him, then it is necessary to break that covenant. He did not see the most complete knowledge of Adam, peace be upon him, when he confessed and prayed, and he did not covenant with God with repentance, in which he resolved that he would not return, as the scholars of drawings stipulated in the limit of repentance.

[ On the determination to never again have bad manners with God ]

If the resolve is bad manners with God in every way, it is not without him being aware of God s knowledge in him that he does not fall into a mistake in the appeal or not. That is, and he was among those whom God had decreed to return to the one who violated God s covenant and covenant, and if God informed him that he would return, then his resolve, after knowledge, is that he repents arrogantly. In every respect, resoluteness is useless in the appeal, neither to the one with knowledge nor to anyone other than the knowledgeable. ?

[ The meaning of repentance for the people of God ]

This is the meaning of repentance according to the people of God, for God loves every temptress who repents, i.e. everyone who is tested by God in every soul and returns to God in it. Like him, not to his own eye, for God does not repeat anything in existence, so the one who knows this does not resolve that it will not return, and what the people of God look at is that the repentant resolves that he will not return to ascribe to him what is not his, and if he returns to him attributing it to him, he knows at the determination that that return to God not to him He is not harmed by omission after correcting the original, and it is like the intention when commencing the action, for negligence does not affect the deed with corruption.

[ The repentance of the investigators does not rise in this world or the hereafter ]

And know that the station of repentance is one of the stations that are accompanied until death, as long as it is addressed by the mandate, that is, the legitimate repentance. start

[ Cosmic Repentance ]

Universal repentance is a tyrannical property of the group, and it is the subject of their unanimity, and some of them have added that it is a kingdom. Whoever did not see that it is a kingdom, he said that it gives its owner eight hundred stations and eight stations, and whoever saw that it is a kingdom, he said that it gives four hundred stations and thirteen stations, and the Waqfiya are the masters of positions like Muhammad bin Abdul-Jabbar Al-Nafari and Abi Yazid Al-Bastami. He said: It is metaphysical, its effects are tangible, and all of what these transactions contain of the divine stations of greatness, what they contain is a station that is repeated according to what was originally decided. If the servant judges that station that is repentance or something else, and he gives him each of the secrets and sciences that only God knows, and for this station he is veiled and revealed.

[ Repentance is a confession and a supplication, with no resolve not to return ]

And what supports what we have mentioned is that repentance is confession and supplication, and there is no determination that what is proven in the divine news will not return. And he takes the guilt, and God says to him on the third or fourth time, Do whatever you want, for I have forgiven you. What was imposed on him because of this attribute, just as he made death permissible for the compelled, and it was forbidden for this person before it was done by the nature of necessity. Moreover, we have shown that among the servants of God are those whom God informs of what happens to him in the appeal, so how does he resolve not to return to what he knows with certainty? It returns, and there is no Shari a in which we can stand that one of the limits of lawful repentance is determination in the appeal, so repentance remains only what we have decided in the hadith of Adam, peace be upon him. when you threw, but God threw, and he said, so you did not They killed them, but God killed them, and He said: Whatever you cut off from the leaf or left it standing on its roots, then by God s permission.

[ Divine permission is the divine command ]

And the permission is the divine command, He commanded some trees to rise, and they rose, and He commanded some trees to be cut down