The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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From the days of the reporting that he was repentant, that is to say, the special return to you that brings him up to the station of the message, so all of this is combined in the Messenger, and he is one person and in every station there are people, so the one person is a chosen character, a special prophet.

[ The affiliation of the self is not transmitted, so you do not know the affiliation of the object to it. ]

As for the Essence of the Essence, it is not transferred, for the Essence is unknown, so it is not known to attribute the Essence to it.

(Question twenty-eighth) What is mentioned by the one who says, And the remembrance of God is greater

The answer is that he mentions himself to himself by himself more than he mentions himself in appearance to himself

[ Remembrance of God in prayer is its greatest deed and its greatest condition ]

Know that God did not say this male and describe it with this characteristic of pride except in the Almighty s saying that prayer forbids indecency and immorality are sons of reality because of what it contains of Ihram, which is the prohibition from disposing of something other than the fact that the one who does it is praying, so it forbids indecency and indecency. It is forbidden from other acts of obedience in it that does not deprive you of being a worshiper according to Sharia, so his saying and the remembrance of God in it is the greatest of its actions and the greatest of its conditions, as prayer includes words and actions, so moving the tongue with remembrance of the worshiper is among the actions of prayer. Her words are something that departs from the remembrance of God in the case of standing and bowing, raising and lowering, except what occurs in the pronunciation of mentioning yourself with a pronoun letter or mentioning an adjective that you ask him to give you like guide me and provide for me, but it is a legal mention of God, for God named the Qur an a male and in it are the names of the devils, those who are angry with them, and those who are uttered by it It is called the remembrance of God, because it is the word of God, so I reminded them of the remembrance of God, and this supports the saying of those who said that there is no existence but God.

[ God is the greatest of those who remember and He is the greatest of those mentioned ]

Then the Almighty s saying, And to the remembrance of God this addition is from his being remembrance, and from his being remembrance, he is the greatest of those who remember, and he is the largest of those mentioned, and his remembrance is the largest of the remembrances that appear in appearances. He says, And the remembrance of God by this name, which is described and does not include all the most beautiful names and does not include anything in terms of semantics, is greater than every name that He reminds Him of, Glory be to Him, than the Merciful, the Forgiving, the Lord, thankful, and other things. All of this, if we take a greater path that does more than this.

[ Every mujtahid is right and every mujtahid has a share ]

And if all aspects are intended in the Almighty s saying, and the remembrance of God is greater, then every aspect bears witness to every verse in God s speech, such as the Furqan, the Torah, the Psalms, the Injil, and a scroll, with every one who knows that tongue . Whereas what he knows is, then every interpreter is correct, intending the truth with that word. Deficiency in knowledge, but it is not necessary for him to say it, nor to act on that interpretation, except in the case of that interpreter, especially those who imitate him

(Question twenty-nine and one hundred) The Almighty s saying, Remember me, I will remind you. What is this remembrance?

The answer is this mention of recompense and harmony, the Almighty said, as a reward for harmony, so the remembrance of God in this country is the one who prays about the previous mention of the servant. And it is with the waw, not the bao, for it has both males, and some scholars may have both males, and the male may be one without the other in the case of some people.

[ The conditions of remembrance of the soul with reward, harmony in every aspect ]

The conditions of those among us who remember differ, for some of us remember him in himself and they are on layers of a layer that reminds him of himself and the conscience of the soul refers to God in terms of the id and a person who mentions him in himself and the conscience refers to the person and a person who mentions him in himself and the conscience returns to God in terms of what he is its creator, not in terms of what It is the same as being apparent in a special appearance. If each of these people mentions him either in one of these ways or in all of them, then God reminds him of himself, and his saying I mentioned to myself may be the same as this servant mentions his Lord in himself in terms of what he is


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 119 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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