Praise be to God, who *** you have divided among mankind

In our time, is there anyone in our time who will remember?

He knows what I have said *** as it came to us in the Zabur

This is the science that *** destroys the science of greens

Was it nothing but a rag *** A ship with a thrust

And he killed a soul as a mercy *** If he were to live, he would be unbelief

And his jacket is a treasure that *** was an orphan despised

And our knowledge of God is not *** with an eye that is from a view

Where is that from that, O *** people of hearts and eyes?

This is the science that *** is said to be continuous magic

And below it the sun that *** eclipses it, and the moon

In a seat of his alms *** with a Mighty King

Reclining on beds *** in the middle of Janan in a river

(Question thirteen hundred) What are the characteristics of the King of Jerusalem?

The answer, the angels said, and we sanctify to you means themselves, that is, for your sake, so that we may be among the people of the King of Jerusalem. The people purified from the people of God are from the King of Jerusalem, and the people of the house are from the King of Jerusalem, and all the high spirits are without specialization from the King of Jerusalem. God is the name of the king in the holy name, and the king asks for the king, so the king is added to Jerusalem, as he is added to the a la and others

[ The widows of the King of Jerusalem are of two types ]

The subjects of the King of Jerusalem are of two types in terms of sanctification. Some of them are entities that are sacred to themselves, and they are every cosmic entity that has never turned to anything other than the divine name from which it was formed, and there has not been a veil that veils it from its God, so it is characterized by that veil as unholy, that is, it is not added to Jerusalem, so it departs from the King of Jerusalem and they are the ones who glorify Night and day do not forsake, i.e., they detach themselves from accidental sanctification through permanent witnesses. This is a position that no human being has attained except for he who has accompanied his truth from when she left behind the witnesses of the divine name from which she was formed and remained upon her when God created her natural compound, which is the body, and then this continued for her until When moving to al-Barzakh without a moral death, even if he died emotionally, and this, and God knows best, Muhammad, may God bless him and grant him peace, attained it

He said I was a prophet and Adam was between water and mud

He wants that knowledge of his prophethood happened to him and Adam was between water and mud, and that accompanied him until his body was found in a country where there was no monotheism of God, and he was still on the monotheism of God. His intellect was short, his treasury of thought was moderate, and the manifestations of his inner powers were moderate, and he only spent them in worshiping his Creator.

He used to remember God at all times, as Aisha, the mother of the believers, may God be pleased with her, mentioned about him

And the

He, may God bless him and grant him peace, said about himself, and he is the truthful one, that his eyes sleep but his heart does not

So he told about his heart that he does not sleep when his eye sleeps from his senses, so is his death, but he died from a feeling, as he slept from a sense, for God says to him that you are dead, and just as his heart did not sleep, his heart did not die, so life accompanied him from the time God created him, and his life is only watching his Creator always without interruption. Al-Noun Al-Masry when he was asked about the Almighty s saying about taking the covenant, he said as if it is now in my ear indicating his knowledge of that state. I neither deny nor prove it, and I do not have any news from the side of the Almighty regarding that, narrated or otherwise, that it was attained by any human being. In this regard, what permeates humans, for it is often revealed to him