His Lord, so his remembrance needs to be mentioned by every messenger by his name, and then we will mention his reason, and God s messengers in humans are confined, and in angels they are not confined to us, but it is a condition of the people This method, if they claim this knowledge, then they must know the reason when appointing the Messenger by remembrance, but it is one of the reasons that we do not disclose, lest creation become tired or the weak-minded imagine that the message is acquired by that reason if he is known, and mentioning that leads to corruption in the world and preserves the trustees

[ Every one of the Messengers is virtuous and virtuous. ]

Also, there is no point in revealing it, because as a messenger he was singled out because he was a messenger, rather he is a messenger with a general order in which the messengers gather. The Almighty said, Those messengers are those messengers. We have preferred some of them over others. Al-Qasim Ibn Qassi in taking off the sandals, which is his saying that they are among the chosen ones with us God, may God s prayers and peace be upon him, with what he mentioned about himself, that he was given all the words, and he singled Jesus out for being a spirit, and added blowing to him in what he created out of clay . It is stipulated that it happened to them, so it is not stipulated in the jurisdiction over it, but it is known from the point of view of disclosure and knowledge

(Question eighteen) Where is the station of the messengers from the station of the prophets?

The answer is in the analogy, except that in the fourth level of the levels, the four levels that give happiness to man are faith, guardianship, prophethood and the message. As for the station of the prophets, they are among the prophets of legislation in the second level, and from the position of the prophets in the third level, and knowledge is one of the conditions of the state and not a condition of faith, for faith is based The news does not need it with the news, either by the impossible, such as the intent of God, or by the possibility, which is the narration of some of the unseen to which the informant can attribute what he attributed.

[ Arrange the ranks that give happiness ]

The first rank of scholars with the unification of God is the guardians, for God has not taken an ignorant guardian, and this is a great issue that the scholars of drawings neglected. Faith, then prophecy, then message, and with the scholars of drawings and the common people who depart from the special path, the first rank is faith, then state, then prophecy, then a message in it.

[ The monotheists in any way they are the friends of God ]

So the monotheists in any way were the guardians of God Almighty, for they attained the most honorable ranks for which God has associated their owners with God in them. He said, God has testified that there is no god but He. So, he separated to distinguish the testimony of the truth for himself from the testimony of someone else to him by what he testified to himself. From being a god and the nearest neighbor in the law and in the custom of the lords of generosity, and knowledge takes precedence over the neighbor except after in every aspect. The neighbor has a legitimate right that is known to the people of Sharia, as well as his saying, We are closer to him than the jugular vein. So a person should attend this divine neighborhood at the time of death, until he asks from the right what the neighbor deserves over his neighbor in terms of what he legislated. The right that you legislated for us, so treat us with it so that we do not deny anything of it that is required by generosity. I like him and

He, peace and blessings of God be upon him, said in a situation like this: I will not be a thankful slave.

[ People of knowledge are the neighbors of the angels ]

Then the Almighty said, And the people of knowledge, meaning from the jinn and mankind, and those who share with them among the mothers and newborns, the scholars of God, so make them neighbors of the angels so that the intercession of the angels may be valid for us, for the right of the neighborhood is that there is no god but He, the conscience in that it returns to God those who testify to God. His testimony for himself and the testimony of the scholars for him, then he said, on the basis of equity i.e. with justice in what he separated between the two testimonies, then he said himself, There is no god but He is the equivalent of the first testimony that he had. So the testimony of the world to him was obtained by unification between two divine testimonies that surrounded them so that misery would not have a way to the one who said it.

[ The third testimony to God of monotheism ]

Then he completed his saying, the Mighty, to know that the third testimony for him is a parable