The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the number of secrets that appear to the viewer at the interview and the deviation, and how much does he deviate from the interview.
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A choice from him, so it is correct to say in the master that he is the king of the king because he answered the command of his servant and his servant is his property

[ King of the King ]

And whoever commands and answers, the name of the one who is commanded is correct for him, which is the meaning of the king. If the master answers the command of his servant while he is a king, then by answering him he becomes the king of his kingdom. Zakat Patience ... bond ... Struggle and he obeys and disobeys And as for the truth, Glory be to Him, He answers His servant to what He calls him to, on condition that he devote himself to his supplication.

[ The effect of the influencer may actually be without an order ]

The effect of the influencer may actually be without an order, such as the slave disobeying, and his being disobedient provokes anger in the soul of the master, and he inflicts the punishment on him. The property of whoever is his property, and thus all the laws were received

[ The king's councils are not limited ]

As for his saying how many of his sittings are, then it is not limited to the mind, because it is a state of permanence from a master to a slave and from a slave to a master, so his question is not empty. Councils in this world are confined and in the Hereafter are not confined, because the effects that occur in the Hereafter are all rooted in the laws. The questioner about this is the state of the world in particular, so its number is the number of breaths of creatures in a wise mind. And God created those who are like this to miss uttering the name of the number that limits them, for he enters into that angels, jinn and humans, and limits their quantities as long as the time of this world is over until it expires in the right of the king and the jinn and mankind, the quantity is limited, and it is not possible to utter it, because he said, and only the armies of your Lord know.

It is an illusion of the king who supplicates to his Lord, and He makes him with his supplication his possession, so their quantities, and if they are limited, they are unknown, and if they are known, they are not able to be pronounced because of the hardship that is involved. The answer to it cannot be imagined with more than this. Rather, al-Tirmidhi made it as a test, for he came up with questions about which the answer is not correct, to know that if the person responsible for them answered them, he would invalidate his claim. That is what you stand on in these questions, God willing, and God says the truth and He guides the way.

(Question seventeen) With what did each messenger receive from his Lord?

The answer to this is unimaginable, because the people of God s path speak of one s taste and no one s taste belongs to the share of each messenger from God, because the tastes of the messengers are specific to the messengers, and the tastes of the prophets are specific to the prophets, and the tastes of the saints are specific to the guardians, so some of the messengers have the three tastes because he is a guardian, a prophet and a messenger. News and taste and

He said to him, I am aware that God taught me, you do not know him, and you are aware that God taught you, but I do not know him.

This is the taste

[ Tasting the station of messengers for other than messengers is forbidden ]

I attended a gathering in which there was a group of gnostics, so they asked each other from which station Moses asked the vision, and the other said to him from the place of longing. We speak only of taste, and we are neither messengers nor prophets of the law, so by what do we know from what station Moses asked to see his Lord? Mentally impossible, because the Essence does not require anything but this special arrangement or precedence of knowledge as you wish

[ The general reason that appointed the lofty ranks to their masters ]

If he wanted to ask about the reason that required that Messenger to this fortune that was unique to him, then the owner of the beauties said that there is no lineage between him and his servants except the jujube, and there is no reason but judgment, and there is no time other than eternity, and what remains is blindness and weariness. And it is His saying, the Most High, and give good tidings to those who believe that they will have a front of truth with their Lord.


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Page 51 - from Volume Two (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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