The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the stations of (the Arabic alphabet) characters and diacritics in the world and the Beautiful Names concerned with that, knowing the words that may imply comparability (between Allah and the creation) and knowing: the knowledge, the knower and the known.
  previouos page

Contents

next page  
 

Page 81 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

Which includes the general public, the mentioned ten, and the weakness is subject to readiness, and in it there is a difference between businessmen and every scholar on his way to that. Our goal in this book is not what God gives the letters of facts if they are verified by their facts. On its secrets, then know that, and if there are four, which is the signifier with the affirmative, the meme and the t in the minor, you made the signifier from you your rules, and you met with them the Essence, the attributes, the verbs and the connections, and what is in the signifier of the number with the minor is revealed from the mysteries of your acceptance and what is in it, and in the meme and the t in the major, there are faces from what is required in return, perfection in it, and more complete according to readiness And if five, which is a distraction in the Jasmin, the Nun, and the Thaa in the small, you made a distraction your kingdom in the places of letters and the battle of heroes, and the five souls met with them, animal, imaginative, intellectual, mental, divine, and what is in the distraction from the small, emerge from the secrets of your acceptance and what is in it, and in the n and Tha from the big, faces of the corresponding and complete demand appear. And the most complete effect is obtained from the preparation, and if it is six, which is the waw in the jasmine and the sad or the sine on the difference and the brotherhood of the young, I made the waw of you your recognized sides And what I met with in it about the truth in one way and its affirmation in the other, which is the science of the image and with what is in the waw of the secrets of acceptance prominent in the small and what is in it and in the r or the seine and the kha with the big and in this manifestation the revealer knows the secrets of the level and what is from the three secrets and he is with you what any You are the one who is in the sky a god and in the earth a god and every verse or news proves to Him the Exalted is the direction, the limit, the measure, the perfection and the most perfect in it according to the level of readiness and preparedness, even if it is seven, which is the same as the two Jasmine, the eye and the humiliation with the small. The secrets of your acceptance and what is in it and in the eye and the affliction of the great, there are aspects of the corresponding demand, and in this manifestation the revealer teaches the secrets of all the pleasures where they occurred and the perfection and completeness in it according to the level of readiness and preparedness, even if there are eight, which is the ha in the affirmative and the fulfillment in the saying and the s in the saying and the opposite in the saying and the za in a saying The H made of you your self and what is in it, and with it you meet the Divine Presence, opposite the image, the image of the mirror. In this manifestation, the revealer teaches the secrets of the eight gates of Paradise and opens them to whom God wills here, and every presence is valued in existence, perfection and perfection according to the preparation, even if it is nine, which is the ta with the jasmine and the za d or the r in a saying and in the percentile za or the qain in a saying with the small assertion made. The ta is your rank in existence that you are upon at the time of your consideration of this manifestation, and with it you met the ranks of the Presence, and it is eternity for her and for you. The revealer teaches the secrets of the Manazel, the spiritual shrines, the secrets of the Oneness, the Complete and the Complete, according to the preparation. This is one of the aspects for which we have quoted the number of letters for it, so work on it, and if there are other aspects, then I wish you to work on this, and it is the first key. The mysteries of God in existence appeared in the divine presence by force

He, may God s prayers and peace be upon him, said, God has ninety-nine names, a hundred, except for one. Whoever memorizes them will enter Paradise.

And the

He said that God has seventy thousand veils

He is in the world by power and action, and our purpose, if God extends life and slackens the term, is to put in the properties of numbers a topic that we have not previously explored in the mysteries of numbers that give him his realities in the divine presence and in the world and the ties that are not envied. It has secrets and happiness in the house of decision

[ Go back to the beginning: the meanings of the world of letters ]

And as for our saying with its modes, we do not want the modes of the letter form, for example, which is s. Rather, we want the modes of the pronunciation, which is the word indicative of it, which is the name or the naming, which is your saying r. So by the simplest forms of this word we want. The waw is half the qaf and the kaf is four-fifths of the ta and four-sixths of the za and the dal two-fifths of the ta and the ya are two-fold and the lam is more than the alif with the nun and the nun with the alif and the like of this.


Konya Manuscript
futmak.com - Meccan Revelations - Page 302 from Konya Manuscript
futmak.com - Meccan Revelations - Page 303 from Konya Manuscript
futmak.com - Meccan Revelations - Page 304 from Konya Manuscript
futmak.com - Meccan Revelations - Page 305 from Konya Manuscript
futmak.com - Meccan Revelations - Page 306 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 81 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!