The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the stations of (the Arabic alphabet) characters and diacritics in the world and the Beautiful Names concerned with that, knowing the words that may imply comparability (between Allah and the creation) and knowing: the knowledge, the knower and the known.
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Points are special according to the extent of a point in its modes and according to the level of the letter s rank in the world in terms of itself or the person who attributes it to him at once as high as the mansions of a point and its orbits and descents. Its breadth, and as for our saying it is its orbit and the year of the movement of its orbit, then we mean by it the orbit from which the organ in which its exit was found was found, for the head of man was created by God Almighty at a specific movement from a specific orbit from a specific orbit, and the neck from the orbit that follows this mentioned orbit, and the chest from the fourth orbit of this first mentioned orbit Everything that exists in the head of meanings, spirits, secrets, letters, veins, and everything in the head of shape and meaning is about that astronomy and its cycle is twelve thousand years, and the cycle of the ark of the neck and what is in it of form and meaning. Thousands of years, its nature, its element, and what is found about it are due to the reality of that astronomy

[ Layers of the world of letters ]

And as for our saying, it is distinguished in such and such a layer, then know that the world of letters is on layers in relation to the Divine Presence and proximity to it is like us, and you know that in them by what I mention to you, and that is that the Divine Presence that we have of the letters in the witness is only in the world of numbers, the font of the Qur an, and in speech the recitation, even if it is valid in all speech. Recitation or otherwise, this is not your nest if you know that every utterance of a word is forever that it is Qur an, but in existence it is like the ruling of permissibility in our Sharia. For us, matters are a matter of revelation, if it appears from them in existence what appears, that the first is more honorable than the second, and so on in succession, even to the half, and from the half, the differentiation occurs like the first even to the other and the last, and the first is the most honorable of what appeared, then they are differentiated according to what they put to it and according to the place, the most honorable of them It is never presented in the most honorable place, and this shows that the fifteenth night in honor is the same as the thirteenth night, and so on until the night of the rising of the crescent from the beginning of the month and its rise at the end of the month, and the night of the absolute new moon, the night of the absolute abomination. If I began with the surahs from the letters, and with what they concluded, and with what were the unknown surahs in the theoretical science known with the secular knowledge of letters, and we looked at the repetition in the name of God, the Compassionate, the Merciful, and we looked at the letters that were not specific to the beginning, nor the conclusion, nor to b In the name of God, the Compassionate, the Compassionate, the Merciful With this divine specialization that happened to these letters, is it a specialization of my care without something like the specialization of the prophets with prophecy and all the first things, or is it a specialty that I gained through acquisition, so he revealed to us about that a revelation of inspiration, so we saw it on both sides together in the right of a people of care and in the right of a people as a reward for what was among them At the beginning of the situation, everything is for us, for them, and for the world, a care from God Almighty. So when we came to that, we placed the letters that were not established first or last on the first order of priority, as we mention in general letters that have no share in this Qur anic specialization, namely, the jim, the dhaad, the kha , the zahl, the ghain and the shin, and we made the first layer of the characteristics letters. The unknown surahs are Alif, Lam, Mim, S, R, Kaf, Haa, Yaa, Eye, Taa, Sin, Ha, Qaf and Nun. The image and the verbal combination of giving one name to it, like Zaid and another Zaid, they both share the image and the name. As for what is decided in our view, it is known that the saa is from the sucking, and from Kais, and from the s. Not each one of them is the same as the other from them, and it differs according to the different rulings of the surah, its conditions, and its positions. Pronunciation and error and as for the second layer of the special, and they are the special of the special. Each letter that occurred in the first surah of the Qur an is unknown and not unknown, which is the letter Alif, Yaa, Baa, Sin, Kaf, Taa, Qaf, Taa, Waw, Sa d, Ha , Nun, Lam, Ha and Al-Ain. Suras such as nun, meem, ra, ba, signifier, zai, alif, ta , ya, waw, ha , za , tha , lam, fa , and sein.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 82 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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