He preserves his private parts by preserving himself because his mind prevails over his nature and his absence from what the people of the Sunan enacted encourage him to do so. From the conquest, but if it is coupled with memorization and determination, and if it is not accompanied by determination, then he may reach this position, and he may not reach.

[ The Remembering Saints ]

Among the saints who remember God a lot and the women who remember God, may God be pleased with them, God took care of them with the inspiration of the remembrance so that they may remember him and remind them.

He said: He who remembers me in himself, I remember him in myself, and he who remembers me in an assembly, I remember him in an assembly is better than them

And the

He said: Whoever approaches me by a span, I draw near to him by an arm s length

And he said, Follow me, God will love you. Every divine station is later than my cosmic station. It is from the other name, and it is God Almighty s saying that He sends blessings upon you. The matter resonates between the two divine names, the first and the last, and the servant s eye is a manifestation of the ruling of these two names. the watcher over them

[ Had it not been for reliance on the eye of the servant, the authority of the first and the last would not have appeared. ]

If it were not for the reliance on the eye of the servant, the authority of these two names would not have appeared, since the eye is one and not united, and in the servant is united not one, so the oneness is for God and the union is for the servant, not the oneness, for the slave does not comprehend except by others, not by himself. Because the whole is his, rather he is the eye of the whole, not a totality of plurality, but rather a singular reality of which there is plurality, and this is not true except in the case of the truth in particular. The intellect is the one from which only one emanates, and the singularity of the truth does not come under the rule.

[ Remembrance is the highest of all stations ]

The dhikr is the highest of all stations, and the dhikr is the man who has a degree over other people of stations, as God Almighty said, and men have a degree over them.

[ The Appearance of Eve and the Appearance of Jesus ]

Eve, according to the remembrance of a human being in a divine form, and Jesus about the remembrance of my soul, king, in the form of a human being, so the remembrance of Eve was completed because of the image. To be a slave to God or to the angels who are brought close to God, that is, for the sake of God to those who appeared among the creatures with honor, so they were subjugated to them under divine pride, as humiliation is not correct except by its humility. The richness of the creature is a manifestation of the attribute of truth, so the poor is the one who lacks it and is not veiled by the appearance of it.

[ The knower who is strengthened over the sons of the world ]

If you see a gnostic claiming that he is gnostic and you see him being strengthened over the sons of the world because of what he sees in them of pride and might, then know that he is neither gnostic nor possessive of taste. Then it becomes veiled, so his veiling indicates that this knowledge to him was not out of taste, but was out of imagination, illusion, and representation, not out of realization.

[ The repentant and repentant saints ]

Among the saints are also the repentant, the repentant, and the repentant, may God be pleased with them. God took care of them by repenting to Him in every situation or in one condition, he walked in every station. Know that God, glory be to Him, described Himself as a repentant, not a repentant, and mentioned His love for those who repent, saying that God loves those who repent and they return from Him to Him. As for those who return to Him from Other than him, he is a repentant in particular, for he does not refer to him from others from this attribute except to one eye. His strengths are impossible, so he loves only himself, and it is more love than love of others, for love of others is from love of oneself and not love for oneself from love of others.