The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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( In the Name of Allah, Most Gracious, Most Merciful )

[ Link the categories of the saints ]

[ Prophets ' saints ]

Among the saints, may God be pleased with them, the prophets, may God s prayers upon them be upon them, God took over them by prophecy, and they are men whom He created for Himself and chose them for His service, and He singled them out from the rest of the servants for His Presence. From God He has permitted matters for them or prohibited matters for them that He has restricted to them and not others, since the worldly abode requires that because it is the abode of death and life.

[ The state is a general prophecy ]

Wilayat is a general prophecy and the prophecy in which legislation is a specific prophecy that pervades those who are of this kind.

[ The saints and messengers ]

And among the saints, may God be pleased with them, are the messengers, may God s prayers and peace be upon them. God appointed them with the message, so they are the prophets who were sent to a group of people, or it is a general dispatch to people. This only happened to Muhammad, may God s prayers and peace be upon him, so he conveyed from God what God commanded him to convey in his saying: O Messenger, convey what was revealed to you from your Lord, and the Messenger is only the one who delivers

[ Information about the Maqamat is based on taste ]

The station of the communication is what is expressed in the message, and nothing else. So how can we speak in a position that we have not reached and in a state that we have not tasted, neither I nor anyone else who is not a prophet with a law from God nor a messenger that is forbidden for us to speak about.

[ The Righteous Guardians ]

Also among the saints are the truthful ones, may God be pleased with all of them. God has taken over them with friendship. He says, In those who believe in God and His Messenger, they are the truthful. And attached to the truth is belief in the Messenger, and belief in God is on the aspect of proximity, not on proving it, as some of the truthful ones have proven to them the existence of the truth by necessity or consideration, but what is proven to be closeness, and this verse indicates the honor of proving existence.

[ friendship house ]

Then, if the Messenger believed in him, he believed in what he brought and what he brought is the Oneness of God, and he is

His saying: There is no god but God

Or then know that there is no god but God, then know that he is one in his divinity in terms of his saying, so know that there is no god but God, that is called faith, and the believer is called in this term a friend. So the Messenger was truthful in what he said, and God was truthful in his saying to him: There is no god but God, he is not a friend, and he is a believer on the basis of evidence, for he is a knowledgeable, for he has shown you the status of truthfulness, and that the friend is the owner of the light of faith that he finds a necessity in the eye of his heart, like the light of sight that God made in sight, so the servant has no gain in it. Likewise, the light of the friend is in his insight, and for this he said, Those are the truthful ones and the martyrs with their Lord. The two truthful ones fell into the prophetic message, and whoever claims the prophethood of legislation after Muhammad, may God s prayers and peace be upon him, has lied, rather he has lied and disbelieved in what the truthful Messenger of God, may God s prayers and peace be upon him, came with.

[ the place of kinship ]

However, then the station of kinship, which is the general prophecy, not the prophecy of legislation, so the prophet of legislation confirms it, so the friend confirms it to prove the legislated prophet, not from himself, and then he is a friend like the issue of Moses and Al-Khidr and the boy of Moses, who is his friend, and every messenger are friends, either from the world of humans and the jinn or from one of them. There is a light in his heart that has no evidence from outside except the saying of the Messenger: Say and find no stopping, and hurry, then that friend is safe from looking and evidence from outside, or stops when saying until God creates that light in his heart, so he is a believer, not a friend. Unfriend is there yet

The Prophet said, "There is no god but God."

And the light of the believer becomes a closeness after looking at the evidence that knowledge of monotheism gave him.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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