For you will have the two rewards, the reward of the thankful and the reward of the patient. This is the meaning of the Prophet, may God bless him and grant him peace, changing his clothes with softness while he is forbidden. If he wills, he will say, Praise be to God, the Beneficent, the Preferred. So, there are two situations, then he said: The blessing is yours and what he said, and the affliction is from you, despite the apparent state of hardship and confinement, and the greatest of which is his abstaining from what he loved, which is enjoying women.

( Twenty-second hadith: There is no pilgrimage for one who does not speak )

Ibn al-Arabi mentioned on the authority of Zainab bint Jaber al-Ahmasiyyah that the Prophet, may God bless him and grant him peace, said to her about a woman who performs Hajj with her silently.

[ Legitimate worship must be spoken of by remembrance ]

The Almighty said: It is we who revealed the remembrance, and it is a word, and it is a divine attribute, and you are in a legitimate worship, so it is necessary, rather it is obligatory to speak about it by remembrance. Speech because it is from speech and it is wound and wound has an effect on the body and the human being is present, so it should not be characterized except by an existential character, which is speech, not by describing my nihilism, which is silence. It does not mean or what is upon you is not yours

( Twenty-third hadeeth about raising the voice with the Talbiyah, which is the cremation during Hajj )

An-Nasa i mentioned on the authority of Al-Sa ib bin Khallad on the authority of the Messenger of God, may God s prayers and peace be upon him, said Gabriel, peace be upon him, came to me and said, O Muhammad, command your companions to raise their voices with the Talbiyah.

[ God brags about the pilgrim his angels ]

It has been proven with rational and auditory evidence that God is All-Knowing of everything, and He is All-Hearing, Near. The one who called for them was greater with the angels in boasting about the truth in that

[ O Ibrahim, you have the call and the message. ]

Then he is one of the souls who depart from the state of this world by death, who called us to the truth by performing Hajj as well

It was narrated on the authority of Ibrahim Al-Khalil, peace be upon him, that when he built the House, his Lord Almighty commanded him to go up on it and to call the people to the pilgrimage, so he said, Oh Lord, what may my voice be? His servants, some of them answered and some of them did not answer

And their response was like their saying: Yes, when I testify against themselves, I am not your Lord. So they answered him in an answer that was heard by those among whom the truth was heard by those who hasten to answer the truth, and they are the ones who hurry in the good things, and those among them who are quick to answer when they are not able to answer only when those who say those are the stones They say the pilgrimage with the ability to relax, so from there they spent at this time with what they spent on it and they do not realize because God Almighty did not show them this scene when he brought them to the life of this world, so they are unaware of the hereafter

[ The call to prayer for Hajj and the call for the five daily prayers ]

Then those who answered him among them were those who repeated the answer and some of them did not repeat, so whoever did not repeat did not perform Hajj except one, and whoever repeated Hajj as much as he repeated and has the reward of an obligation in every Hajj. Praise and grace are yours, and the king has no partner with you, for you, the God of truth, so he brought five for the call to prayer for the pilgrimage, in analogy to the call for the five daily prayers.

[ There was rich among the people of Egypt who never happened to himself on Hajj ]

And I saw a man in Makkah from its people over thirty years of age who had never performed Hajj or Umrah or circumambulated the House, so it was the first Umrah that he performed with me, and I taught him how to perform there, and I told about a man in Jeddah on a night in Makkah who was eighty-few years old, who had never performed Hajj and I told about a man from the people of Makkah Egypt is among the people of wealth. He never happened to perform Hajj, so he was arrested on the authority of the owner of Mecca for a calamity that occurred in which he imagined that he was the owner of the calamity, so they brought him to the owner of Mecca while he was tied with iron to kill him, so he agreed on the day of standing in Arafah. On Hajj, this is how care is taken

[ Who did not answer the call of Abraham ]

As for those who did not