And it does not make sense for someone who sees istijmar with a single stone as it has three letters, for the Arabs do not say in a single stone that it is a pebble, and it is desirable that it be a string from three onwards, and most of it is seven in worship, not on the tongue. Each Jamarat in February has seven days, and it is three continuous Jamarat. Each Jamarat is seven days, then the Jamarat ends with the passage of twenty-one days of February, like throwing the Jamarat twenty-one pebbles, which are three Jamarat. Likewise, the Divine Presence sets forth about three meanings of the Essence, Attributes and Actions, and throwing the Jamarat is like evidence and proofs of robbery as the Presence of the Self. Or affirmation like the presence of moral attributes, lineage, or addition like the presence of verbs

[ Evidence for the First Jamrah to Know the Presence of the Self ]

The evidence for the first jamra is to know the Self, and for this we stand for its ambiguity, an indication of stability in it, and it is what is related to it from the method, as it is not correct to be known by way of proving a specific attribute, and it is not correct for it to have multiple psychological attributes, but rather the attribute of himself, no other matter. One, and it is his eye and nothing else. He is unknown in the eye. He is known by his lack of it, and this is the knowledge of his Oneness, the Most High. So the risk of suspicion of possibility comes to this Essence, and he throws it with a pebble of lacking the likely, which is the necessary existence for himself, and he comes in the form of evidence for what his systems give him in the scales of the minds, this is one pebble from the first ember. It is magnified, i.e. it is greater than this ratio and the possibility to him, so he comes to him in the second that he is the essence, so he throws him with the second pebble, which is evidence of his lack of bias or existence with others. With the fifth pebble, which is evidence of the effect s compatibility with him in existence, and he was and there was nothing with him, so he comes to him in nature and throws him with the sixth pebble, which is evidence of the attribution of abundance to him and the lack of each one of the elements. Nature refers to the other matter in bringing it together to the creation of natural bodies, for nature is a combination of active and passive agents, heat, cold, moisture and dryness. He enumerates the foregoing, then something and then he throws it with the seventh pebble, which is evidence of its effects in the possible and non-existence has no effect.

[ Evidence for the Second Jamrah to Know the Presence of the Attributes ]

Then we came to the second, which is the Presence of the Spiritual Attributes, and he said to you, We have given you that then a likely Essence of the possible. So whoever said that this Essence is aware of what appeared from it, then we threw him with the first pebble if this was the first thought that occurred to this spiritual pilgrim, and it may occur to him to challenge another attribute first, then throw him according to what It comes to him until he completes seven attributes, which are life, power, will, knowledge, hearing, sight, and speech. Power, will, knowledge and life. These are seven sciences. Ford the devilish mind with suspicion for each of them, and this pilgrim throws the pebble of every rational evidence on the correct balance in the systems of evidence according to what it requires and lengthens the confirmation of that, which is standing at the middle Jamrah and praying there.

[ Evidence for the third jamrah to know the presence of verbs ]

Then comes the third Jamrah, which is the presence of actions, and it is also seven, so he first thinks of the generators and that they rose by themselves, and he throws at him a pebble that lacks a special face to the truth Almighty. We saw someone who used to worship her in the conductor, and if it occurred to him, then as for him being able to negate the effect of the Almighty s truth about him in it, then if he is not able to establish it as a polytheism, then he throws him with the second pebble and shows him in its significance. Every possible is possible, the special aspect that God has given to him. He does not look at the reason that God has placed his existence upon or linked to it on the side of the attic or the condition. This is the view of the people of God s way from among our companions, and I have not seen any of the forerunners before us or from the people of our time in my knowledge pointing to the proof of this The special aspect in each is possible with the fact that they are not ignorant of it, but God is truthful in His saying, and we are closer to Him than you, meaning the reasons, but you do not see. It means that it is attributed to us, not to the cause. Praise be to God, who opened our eyes.