It is not mentioned in the name of knowledge except for identification, so that you may know who is mentioned by what I mentioned from al-Muhammad or others

( Arrived in the stoning season )

As for Jamarat al-Aqabah, it is agreed upon that seven pebbles should be thrown after sunrise, near the equator, on the Day of Sacrifice, and none should be thrown on that day. If he throws it before sunset on the Day of Sacrifice, it is sufficient and there is nothing on him, and some of them said it is desirable for the one who threw it before sunset on the Day of Sacrifice to shed blood. From the night, and if he delays it until tomorrow, then he owes blood, and a people said, He has nothing to do, and if he delays it until tomorrow, and as for the shepherds, the Messenger of God, may God s prayers and peace be upon him, granted them a license.

It was the third day, and it was the first day of the group. The Messenger of God, may God bless him and grant him peace, permitted them to throw stones on that day for him and the day after that.

If they go, then they finish, and if they stay until the next day, they throw with the people the other day of the departure, and they set off. It is obligatory and the permission of many scholars to combine two days in one day, whether that day to which another was added or delayed. Before he throws Jamarat al-Aqabah, he must pay the ransom, and others said he does not have to. He was a Qarna and he had two blood on him, and some of them said that he had three blood on him: blood of the Qur an and blood for the throat before slaughtering. To stone Jamrat Al-Aqabah and then intercede with his family, then he has to d They agreed that the total of what the pilgrim throws seventy pebbles on the Day of Sacrifice is seven, and that whoever stoned this Jamrah, I mean the Jamarat of Aqaba, from the bottom, from the top, or from the middle, that all of that is broad and the chosen one is what the Messenger of God, may God s prayers and peace be upon him, did, which is the belly of the valley, and they unanimously agreed that Throwing again if the pebble does not fall at the obstacle, and that he throws three pebbles for each day of Tashreeq, with twenty-one pebbles, each pebble for seven, and that it is permissible to throw one of them two days, and flee on the third. So he stands there and supplicates, as well as the second, and lengthens the standing, then throws the third, and does not stop there, and saying the takbeer to them at every stone throwing of Jamrah is good, and that the stoning of the days of al-Tashreeq should be after the zenith. He said, Throwing the Jamarat from sunrise to sunset, and they are unanimously agreed that whoever does not stone the Jamarat during the days of Tashreeq until the sun sets from the end of it should not throw them yet. For some of them, if he left all of it, he was obligated to blood. Al-Thawri said the same, except that he said in the fourth blood, and a group of the followers permitted one pebble, and she said, There is nothing in it. The people of the apparent said there is nothing about that. From the Hajj, it is two major dissolutions, which is the tawaaf al-ifaadah, and a smaller dissolution, which is the stoning of Jamarat al-Aqabah

( consider this chapter )

Jamarat groups, and every Jamarat is a group, whichever group it is, and from it is istijmar in purification, and for this reason it is desirable for it to be more than one so that the meaning of the group is found in it.