Except for the two pilgrimages, for it is a call with an order to a specific act of worship. So whoever takes care of the gathering in the eye of the difference, he makes for them one call to prayer and two iqaamahs. And whoever takes into account the difference between the noon and afternoon prayers, he made in the combination the rule of separation, and he said with two adhans and two iqaamahs. That is why the dispute occurred. The sermon and whoever takes care of listening to the sermon put it before the sermon, and whoever takes care of his remembrance of God in the form of the call to prayer is like the one who is commanded to say like what the muezzin says that he is a remembrance of God, not a muezzin. On the basis of the presumption of the people going to Arafat on that day, they have nothing to do except to pay attention to the actions that are required of them on that day, including listening to the sermon and prayer.

[ The mention of the conciliators from among the scholars of God ]

Remembrance in the way of God is not limited to speech only, but rather the behavior of the servant, if he is blessed with success in all his movements, does not move except in obedience to God Almighty from an obligation or delegated to him, and this is called remembrance of God, i.

Aisha said on the authority of the Messenger of God, may God s prayers and peace be upon him, that he used to remember God at all times

So all his states were in wakefulness, sleep, movement and stillness, wanting that he did not act, nor was he in any case, except in a matter close to God, because he is the seat of those who remember Him. I did or left it according to the ruling of what was legislated for it, and this is the remembrance of the successful scholars of God

[ The difference between the Friday prayer and the prayer in Arafat ]

The scholars are unanimously agreed that if the imam does not deliver the sermon on the day of Arafah before the prayer, his prayer is permissible, unlike the Friday prayer. Friday

[ The preacher on the day of Arafat is a reminder of the truth in the heart of the servant ]

The sermon on this day is a reminder of the truth in the heart of the servant, admonishing him and his limbs like the congregation present to hear that sermon. He incites them to obey God and knows that God has not called them to this abode to stand before Him except as a reminder that people will rise on the Day of Resurrection to the Lord of the worlds and know that God will come to them on this day unlike His coming on the Day of Resurrection. The Day of Resurrection, for that coming is only for separation, judgment, and the distinction of the sects from one another with their marks. Today, his coming to those who are standing in this place is to bring forgiveness, mercy, bounty and grace. That divine grace will be attained on this day. He is not a pilgrim, so their judgment is like the one who sits with the people whose sitter is not miserable. God Almighty said to the angels in the people of the remembrance councils: whoever comes for a need for him, not for remembrance, they are the people whose sitter is not miserable, so their aunt is God s forgiveness and His pleasure. The same as the khateeb ought to remind the people of such divine bounty that their worship on that day will be thanksgiving to God Almighty and they will forget what they are in of dishonesty and toil aside from what happened to them from God.

[ Prayer of the gnostics collectively at Arafat ]

Then they rise to pray after completing the sermon, and they pray in that place the prayer of those who are in Arafah, in the event that they are disheveled, dusty, naked, and sewn, uncovered from their heads, standing on their feet in the presence of a mighty Lord, and they pray on that day together, the prayer of the gnostics, as we said.

The prayer of those who know has reverence *** and anguish, humiliation and need

And the doer of it is alone among the witnesses *** he is obligated to testify

[ The psychological dhikr is a notification to the realization of the dhikr with truth ]

And since his condition on this day is specific to him between him and his Lord in his prayer, it is necessary for him to recite it in secret, which is the psychological remembrance of his realization of the truth in that place. He mentioned it in himself, so he mentioned it in the presence of an eternity that does not occur in it, so the slave with this remembrance has precedence in eternity where the right in himself brought it with remembrance, for if he mentioned it in public, he mentioned it in the presence of the occurrence and occurrence of the slave's character, so what increased his status by that except that it is a special remembrance and the place of Arafat is great, so the recitation in it In prayer is psychological to attain this status on that day