(Arrived in a chapter) If the imam is Makiya

So they differed as to whether he shortens or not here, at Mina and at Muzdalifah. So whoever says shortening should be done in these places was Meccan or not, and he was one of the people of the place or not, and who said he should not shorten his prayers unless he is a traveler.

[ The secret of completing and shortening prayers on the Day of Arafat ]

Whoever takes care of the journey wants to talk to the Almighty God in this prayer in the place of oneness, so he makes for the right the rak ah that he converses with him from in terms of his oneness and makes for himself the second rak ah in which he talks to him in terms of the oneness of the servant in which he knows the oneness of the truth on the Day of Arafat, to transgress this action to one matter and who is a patron Completion has made for the truth two rak ahs, one in terms of His Essence, and the second in terms of what is known to us in a special proportion that requires that it be described as being known to us, since it was not described as being known, since we did not have a presence in our eyes. Including the essence of the servant in terms of his eye, and the second rak ah in terms of his ability, which the lack of weight gives him in his affiliation with him and this is knowledge of evidence and witnessing, it is also evidence. Completion in prayer and shortening what the place of Arafat gives him of knowledge of God in prayer at this place

( Arrived on Friday in Arafat )

The scholars differed about the obligation of Friday prayer and when it is obligatory. It was said that Friday prayer is not obligatory at Arafat. Others who said this said that it was stipulated in the obligation of Friday that there should be forty men from the people of Arafat. And a people said, if he is to Mecca, he gathers with them, and by what I say, he gathers with them, whether he is a traveler or a resident, and many or a few of what is called in the tongue the name of a group.

[ An incident that occurred to Ibn Arabi on the night of writing this facet of the Meccan conquests ]

An incident that happened to us on the night of my writing this face, and it is suitable for this section. I used to see, as the sleeper sees, one of the angels, who handed me a piece of land that is compact in parts, that has no dust, in the width of a handspan, and the length of a handspan, and in an endless depth. So turn your face towards him, so that the people will not have an argument against you for his saying, and be thankful to me, and do not disbelieve in me, so I was astonished that I was able to see this piece of the earth of God, peace and blessings of God be upon him. And he said to me, This is how I came down on her thigh for taste, and this is how the matter is. So are you able to deny what you find of that? I said no.

Then there is nothing but confusion that pervaded *** my whole and some of me, and it is from all of me

By God, there is no hadith other than *** This is what my eyeballs have witnessed

I don't see anyone but me, and what I am *** and that is his place and my both

So I said, This is a revelation that is identical to the Friday that Gabriel, peace be upon him, brought to the Messenger of God, may God bless him and grant him peace, in the form of a mirrored mirror with a joke on it. The connection between us and the truth

Everyone is true and everyone is created *** and everything you witness is true

It contains the matter in close proximity, and it has no utterance in the tongue

It is all like what you see *** and it is all true in existence

The supply of the comprehensive event is over, so let us go back and say, and God speaks the truth and He guides the way.

[ No universe exists except from a reasonable collection, and it does not appear as a collection of facts ]

Hajj is a divine call, and the people are called to perform Hajj and Friday prayer is a divine call when the call to prayer is called from the day of Friday and the occasion has taken place. It shows that, and it is not correct for the existence of an accident in Shariah or intellect, and everything besides God is accidental except for a subject who has a will