The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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[ The Black Stone is God s right hand on earth, so we will pledge allegiance to him in every round .]

And when God attributed the Throne to himself and made it the place of the merciful equator, the Most Merciful said He equalized over the Throne. Ten by something that was not transmitted to us that it is in the throne or in any other of the houses, and it is the Black Stone, the right hand of God on earth. People are circling around in it, and sparks of fire are flying from their mouths. So I gave him the words of those who circulate in circumambulating it with what we should not. If we turn to the right, which is the Stone, we feel acceptance from God Almighty, so we pledged allegiance to Him and accepted His oath added to it, a kiss of acceptance of joy and rejoicing. Thus in every step, the crowdedness increased for him to manifest it in a tangible form. We pointed to him as signs that we wanted to kiss him and as signs of our inability to reach him. We walk in the seven circuits without interrupting it, except as much as kissing in our passage, if we find the way to it, and we know that God s oath is absolute and we are in its grip, and there is no veil between us and it, but when it appeared in the appearance of a confined eye expressed by the stone, its constraint the readiness of this eye called the stone of proportion The appearance of the oath with it, and it affected distress and confinement, even though it is the oath of God, no doubt, but in the manner that God Almighty knows of that, so it is the correctness of the lineage.

[ There is nothing in existence but God and the objects of possibility at their origin from non-existence ]

Hence our saying that there is nothing in existence but God and the potential objects on their origin from non-existence are distinct to God in their objects over their realities and that the truth is what appears in it without reasonable circumstance, so it appears in the form of that eye. The beneficiary of the existence is the eye of the beneficial. If the benefit is other than existence, and it is the image, then the beneficiary is the apparent and the beneficiary is the eye, because the image in which the apparent appeared is the actual appearance of the appearance. In its image, and there is no appearance, but we have explained that to you so that you may know who is the Ta if, the circumambulating it, the stone and the one who is coming, so it will be according to what you know of that.

( Access in the chapter on the ruling on sand during circumambulation )

So to say that it is a Sunnah, so it is obligatory for the one who abandons it to shed blood, and to say that it is a virtue, so nothing is required in his abandonment, and I mean in the circumambulation of the coming.

[ The sand is a rush in the breath of good to good ]

Sand is a haste in the soul of good to good, for it is good in good, and that is due to the wisdom of hastening the realization of the knowledge of the divine command, for God Almighty says, We are only commanded by one thing like a blink of an eye, for sight is nothing faster than it. Things in sense are the fixed planets that are in the orbit of the houses. The state of the created component, and for this reason, the quickest of the letters in that is the fulfillment of the comment, and that is why he brought it in the answer to the command

[ They depicted the emergence of the world, its appearance, and the influence of the divine command on it. ]

If you want to know the form of the world s creation and its appearance, the speed of the influence of the divine command in it, and what the eyes and insights have grasped from it, then look at what happens in the air from the speed of movement with the ember of fire in the hand of the mover if he wants it. Whatever shape He wills, and do not doubt that you have seen a circle of fire, and do not doubt that what is then is a circle, but that in your view creates the speed of movement, which is His saying, and we are not commanded by His saying: Be but one, like a bulge with the eye; perceiving the circle and what is a circle. With your sight, your insight, and your thought, that He created, and with your knowledge, and your revelation, that it is a truth created by it, what appears to your eyes of what is not. Himself in the notables of His creation as


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Page 702 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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