He said: So reward him until he hears the word of God and

Indeed, God said on the tongue of His servant, God hears those who praise Him

He is the one who speaks and says: There is no god but He, the Mighty, the Wise.

[ The time when lightning was shining, the time when the air was dyed with it ]

Check, my brother, your consideration of the speed of lightning when it lightning, for lightning lightning if it does lightning is a cause for the air to tint with it, and the tint for the air to be a cause for the appearance of the objects of the sensible things through it, and the appearance of the objects of the sensible objects through it is a cause for the attachment of the perception of sight to it. Lightning is the eye of a time when the air is dyed, the eye of a time when the senses appear in it, the eye of a time when the eyes perceive what appears from them. Glory be to the one who multiplies proverbs and erects forms to say then and what then or what then. Vo the glory of the one who has glory, majesty and pride. There is nothing then but God, the One who is necessary to exist, by himself, many with His names and judgments. The One who is capable of the impossible, so how is the possible and the possible, and they are from His judgment, for by God there is nothing but God, and from Him and to Him the whole matter is returned, and for this reason the sand is made three, neither plus nor minus, one for him and the third for what appeared and the second between the first and the third The reason for the appearance of what appeared from him must be

[ If you realize what you saw: I saw that then what you saw ]

If you realize what you saw, you saw that then what you saw, then the mind s perception of the intelligible things came out in this triangular form, which are the compound premises of the three to produce the desired. Illusion and the obliteration of understanding, the matter is great, the speeches are grave, the law is revealed, the intellect is receptive, the command is enforced, the events happen, the strong are established, the scales are established, the words do not run out, the creatures are not far away, and there is nothing then with this multiple known, the eye is one and the matter is one. He imagines that the world is described by it, not as you imagined, but that is a confusion of confusion, so there is nothing but him, and the tongues are full of what the hearts have taught him to express that, and by God the hearts are filled with the mind of what the matter is upon, so you do not know whether it is the confusion or not and the confusion exists and it is not known where it stands. With it, for whom is it present, and for whom is its ruling manifested? And then there is none but God

And then there is none but God, there is nothing but Him *** and then, when the eye was one

That is why we said about the subjects that it is *** and if it is not for God by God, it is prostration

( Arrived in a chapter )

The scholars differed regarding the people of Makkah whether they should have sand if they performed Hajj or not. Some people said that every circumambulation before Arafat is connected to a pilgrimage, because it is sand in it. Some people said that it is desirable, and some of them did not see sand on them if they circumambulated the House, and it is the doctrine of Ibn Omar according to what Malik narrated about him.

[ Man is under the rule of every soul ]

If the reason for what we mentioned above is in the sand, sand helps the people of Makkah and others, especially the matter in itself, that the person is under the rule of every soul, and every soul is coming, and every coming is a tawaaf, and every incoming circumambulation has sand in it. Man is in every state a creature, he is coming into existence from nothingness, he did not see him circumambulating him, for he is one of the people of this attribute as they are the people of Mecca from Mecca

( Arrived in the chapter receiving staff )

A people said that they should receive the two pillars only, and Jaber said, We used to think that when we circumambulated, we would touch all the pillars. second

[ Receiving and touching the corner with the intention of the pledge of allegiance ]

As for touching the corner with the hand with the intention of the pledge of allegiance, it is only in the corner of the stone in the stone, especially because the right made it right for him and touched it by way of allegiance. Participation in the blessing for him along with the rest of the pillars, for it is a pillar and an addition, so whoever takes into account that it is a pillar, share the prayer with him, the Yemeni pillar, and the third pillar is in the stone unspecified, as it has no image in the house, and the Levantine and Iraqi pillars are not pillars of the first house placed, so when they were not in the first divine position, they were not He made two pillars, and their ruling violated the ruling of the two pillars. And whoever sees that all actions are from God, he sees that the one who appointed the two pillars and the third pillar in the stone with the first placement is the one who appointed the four pillars.