People differed as to who wants to perform Hajj or Umrah, so he passes at a time in front of him, and in front of him is another, but he did not become forbidden in the first, and he crossed the other like the one who passed by Dhu al-Halifah, but he did not become forbidden. Private worship and he saw that hastening to good deeds is a confirmed Sunnah. He said that he has blood in his transgression. And whoever believes that the principle in religion is the removal of embarrassment, and the saying of God Almighty for you that God desires ease for you, the desire to agree with the truth in what He wants is first and every worship is later, and he said, There is no blood on him.

[ There is no ruling on the divine names in things except by their preparations ]

So the knower, if his scene is the first name that is restricted to the last, the absolute first, who is not bound by the other, he sees that confusion with worship in the other who is not permissible to transgress, and no space in it is first, then he has an obligation in every aspect that he cannot leave. He knows that it is completed, so he does not know whether he will die before he receives the other name. How can he transgress without being caught up in this act of worship and the appointed time will destroy him by his authority and he is the first name We said that there is no rule for names in things except by the preparations of things for acceptance and acceptance according to the state they are in themselves by themselves. This transgressor is in the state of the seal, so he asks for it by delay, so he knows that first name, so the location of his time is weakened from affecting him because it is not the exact location of his scene, so he transgresses to the second meqat because he has the other name. It is different from the first, so the first is included in the second and not the second is included in the first

[ Every late divine moment includes what it presents and has its own specificity. ]

And from the origins of the people is that if the gnostic sat with God such and such a year and missed a moment of God in his time, he would have been the one who at that moment is more than what he had before that, and the reason is that every delayed divine moment includes the moments that preceded it and has its specificity by which it was distinguished and with that specificity its abundance became true for it According to what you have presented, that is why he did not see the harm of Muhammad, may God s prayers and peace be upon him, the last of the messengers, so he attained all the stations of the messengers and undoubtedly increased his specificity because he is the last of the prophets. With it, we said this is how it is, except that he did not obtain in the second the ruling specific to the second, which is the creation from him and his priority, so he misses the priority of creation from him for this worship by the other name. It is not added, and it is considered, so what he missed is what he regrets, because its reality is present in the primacy of the other and the other does not exist in the first.

[ The meanings necessitate its rulings for the one who performs it ]

Whoever looks at the names with this eye knows how to accept their inflection in him and assign to them from himself what befits them based on his witnesses and evidence and true knowledge and this is distinguished because in the same matter such is what he receives from him except what suits him, but no one knows that and this is how people vary and God raises The degrees of some of them over the other, and he also knows how to spend it on others if you enable him of himself or his condition enables him, because it is not in reality that knowledge is based on you and you are not a scholar. Do you not see that the impossible, if it is not in its willingness to accept what is accepted by the possible from existence, does not have existence and is not valid as the partner of God Almighty in his divinity? The one who looks at it, not in itself, and he who is absent from the facts is drawn into the abyss of ignorance and misses the degree of knowledge that God commanded His Prophet to ask for more from.

( He arrived in the al-Afaqi chapter. He passes at the meeqaat, intending Mecca, but not intending to perform Hajj or Umrah .)

The scholars differed as to the one who is not from the people of Makkah and wants to Makkah and does not want Hajj or Umrah and has passed a fixed set of times whether he is obliged to enter into Ihram or not, if he is not one of those who frequently go to Makkah.

[ The walking men of God and the walking men of God ]

The men of God are of two types: men who see that they are walking, and men who see that they are walking.