In any case, it is a journey in any case, and whoever sees that he is walking and nothing else, then it is by virtue of what sent him on the journey. For those who want to perform Hajj and Umrah, and

He, peace and blessings of God be upon him, also said in the Sahih, Actions are but by intentions, and every person will have what he intended.

He does not have the right to enter ihraam when he did not intend Hajj or Umrah, and we do not have a law that obliges him to intend Hajj or Umrah. Then the Messenger of God, may God bless him and grant him peace, explained to us what he wanted, and neither stone nor slander.

He said, so whoever emigrated to God and His Messenger, then his emigration was to God and His Messenger, and whoever emigrated for worldly benefits or a woman to marry, his emigration was for what he emigrated to.

( Arrived in the season of the Miqat of Time )

God Almighty says Hajj is months of information, so whoever says they are Shawwal, Dhul-Qa dah and Dhul-Hijjah, and with it I say, and whoever says Shawwal, Dhu l-Qa dah and the ninth of Dhul-Hijjah, and whoever says at any time of the year he wants, as well as Umrah at any time he wants of the year, and some of them hate it on the day of Arafah, the day of sacrifice and the days of Tashreeq And they differed about its repetition in one year. Some of them preferred to perform Umrah every year and disliked what was more than that, and some of them said that there is no dislike for that, and I say with it.

[ Time that is above nature and time that is under nature ]

Know that the temporal miqat is defined by the divine name of time, and know that time is what is above nature and is the doctrine of the theologians, and from it what is under nature has the general rule. It is interrupted by the motions of the celestial spheres, like the void, as an imaginary extension, not in a body, so the conclusion of this statement is that it is non-existence. Divinity and temporality are the ratio of time and space, and they are two adverbs in space

The Messenger of God, may God bless him and grant him peace, said to the black woman, Where is God?

And the Almighty s saying: Do they wait for nothing but that God should come to them in the shadows of the clouds? He mentioned their belief and what was wrong and what was corrected, nor denied, nor acknowledged, and the like of this in the law is many and in time His saying, We will open up to you, and we will rebuke them.

[ Time time is a manifestation of the divine name Time ]

And the

It has been mentioned in the Sahih: Do not abuse time, for God is time

A clearness of this word, meaning that it is one of the common words such as the eye and the buyer. The time-time is an appearance of the noun, time, and the name in the act is the apparent in it, and the action in the universe is for the apparent, not for the appearance, and the rule of appearance is only in the apparent, as he called it himself. He differentiates between the verb in terms of its relation to the subject and its relation to the subject, so the right is an agent and the object is present in time, and the verb is a state between the subject and the object, and this interpreter did not differentiate between the subject and the object.

( Arrived in the Ihram season )

[ Pilgrimage in its ceremonies and in its facts ]

And he is the first to wear this worship (the story of Al-Shibli in that) The owner of Al-Shibli said, and he is the owner of the story about himself. Al-Shibli said to me: I held the Hajj. He said, Yes. He said to me: You canceled your contract every contract you made since you were created that contradicts that contract. Your clothes I said yes and he said to me you stripped of everything and I said no and he said to me what you took off then he said to me you have cleansed I said yes he said to me that you remove all the fault of your purification I said no he said you did not cleanse then he said to me to the house I said yes he said to me I found the answer to the Talbiyah by meeting you like him I said no He said, What is your house? Then he said to me, I entered the Haram. I said yes. He said, I thought that you entered the Haram, leaving all Muharram. I said No. He said, I did not enter. Then he said to me, I overlooked Makkah. I said yes. I entered the mosque, I said yes. He said: I entered his proximity from where I knew. I said no. He said, I did not enter the mosque. Then he said to me: I saw the Kaaba, and I said yes. He said, I saw what I meant for him. I said No. He said, I didn t see the Kaaba. Then he said to me: I ran away three times and walked four. I said yes. You separated it and cut off from it, and you found in your four walks safety from what you ran away from, so I added to God thank you for that, so I said no. I said yes, so he shrieked and said