And he became firm and the hearts of the subjects were focused on him and loved him and her king with his benevolence piety against the king and his dismissal and dethronement without the knowledge of the subjects. When I entrusted you and asked you to listen to you and obey, and I made you look at them with what you see, and I told them that everything that this representative sees, act upon it, whether it contradicts my opinion and my opinion or agrees with it, for I knew that he only commands you with what is in your goodness, for I have walked you what you want in the king, you need me in Sometimes, if it were not for me to command them from where you do not feel, they would not obey you and reject your command, then you have no interest in showing my removal and my removal. The legislator only listens, and only one with a mind hears from him. With the mind who is in charge of it, the person in charge hears his speech, because if the mind ceases, the mandate falls, and the law has no authority or argument over it. Those who have understanding and prohibition are the ones who are addressed. This is the second knowledge of God that the representative in the common people gave and the king who is the mind does not know it, but he commanded its acceptance so that it is not attributed to negligence and does not talk about it that it is isolated. They said, It has been decided by us from the king when he appointed him that we listen to him and obey in any case, so we do not undermine him. The mind s opinion in his taking over the law and his authority, and so the picture of the situation occurred for those who looked and saw, so this is the consideration of the woman in travel to Hajj and what it contains from the disagreement that preceded in the obligation of Dhu al-Muharram or his fall

( Received in the chapter on the obligation of Umrah )

Some say that it is obligatory, and some say that it is a Sunnah, and some say that it is a voluntary visit for Umrah

[ The truth, after knowing it, he talks to in his house ]

For the truth is after his knowledge of legitimate matters. If he wants to talk to him, he cannot do that except by visiting him in his house, which is every place where prayer is valid, so he tends to him with prayer, so he converses with him, because visiting is the inclination, and from it is falsehood. And if he wants to visit him with his servitude, he wears the pilgrimage, then the visit is a must, and the Umrah is obligatory in performing the obligatory duties.

( Arrived in a chapter on the spatial timings of Ihram )

They are four by agreement, and five by disagreement, Dhul-Hulaifa, Al-Juhfa, Qarn, Yalamlam, and Dhat Irq, which is different.

[ Consider the number of times ]

Whoever makes it four considers that Maghrib is the witr of the daytime prayer, then it is as if he brought it to others and not to itself, as in the obligatory prayers. The obligatory prayers are definitively obligatory, not obligatory, so he raised the degree of voluntary prayer, and what strengthens its obligation is to compare it to the Maghrib prayer. Strengthens the string, which is the weakest Maghrib

[ Prayer is light and Hajj is bondage , so they are linked ]

Prayer is a light, and Hajj is worship, so they are linked, for God has divided prayer between him and the servant, and the timings are spatial, and the timings of the obligatory prayers in congregation in mosques.

( Received in the chapter on the rule of these times )

Whoever passes by it while intending to perform Hajj and Umrah and transgresses it and does not deprive from it, then he owes blood, and some people said, There is no blood on him.