The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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For a benefit he saw, then Omar wanted to expel him after him, but he refused, following the example of the Messenger of God, may God bless him and grant him peace, and he is in it until now.

As for me, I will have a tablet of gold brought to me from it while I was in Tunisia in the year five hundred and ninety-eight, in which the thickest part of a finger is a handspan, and its length is a handspan or more, written in it with a pen that I do not know. And if I took it out to the people, a blind sedition would erupt, so I left it also for this benefit, for he, peace and blessings of God be upon him, did not leave it in vain.

He only left it to be expelled by the Qaim at the end of time, who will fill the earth with equity and justice as it was filled with oppression and injustice.

A story that we narrated has been reported in what we mentioned about his exhumation by this caliph.

[ In the knowledgeable heart is the treasure of knowledge of God ]

Likewise, God placed in the heart of the gnostic the treasure of knowledge of God, so he testified to God what the truth testified to himself, that there is no god but God, and he denied this rank from everything else besides Him, so he said, God has testified that there is no god Except he and the angels and the people of knowledge, so he made it a treasure in the hearts of those who know God, and since it is a treasure, it will not enter the scale on the Day of Resurrection, and no eye will appear to it unless it is in the white dune on the Day of Falsehood, and its body appears while uttering it out of care for the record holder only. If he has no good other than it, then nothing outwardly weighs anything, so where are you from its spirit and meaning, for it is a treasure kept forever in this world and in the hereafter, and everything that appears in the universes and objects of goodness is one of its rulings and its right.

[ The House Campaign and the Heart Campaign ]

Then God made this House, which is the place where the name of God is mentioned, on four pillars. Likewise, God made the heart on four natures that bear it and upon which its foundation is based, as the House is established today on four pillars, as the throne is established on four campaigns today. This is what was mentioned in the news that today they are four, and tomorrow they will be eight, for the Hereafter In it is the rule of the world and the hereafter, so tomorrow there will be eight, and the ruling of the authority of the other four will appear in the Hereafter, and so will the heart be in the Hereafter, bearing it eight. They are present today in their eyes, but there is no ruling for them in the special pregnancy except tomorrow. Likewise, these attributes that we mentioned do not rule for them in this world always, but their ruling in the Hereafter is for the happy, and the ruling of the four who are the natures of this house is the phenomenon of ruling in bodies. The world does not witness its knowledge except in the hereafter and power does not implement its ruling except in the hereafter, so the happy person is unable to create something and his will is not limited. For knowledge has an eye in the hereafter, and this is not the rule of these qualities in this worldly upbringing.

[ The house of God is the heart of His faithful servant ]

God is his house, the heart of the believer, and the house is a house called the Almighty, and the throne is the level of the Most Merciful. That is, it appears, for the median between the two extremes, which is specific to the two parties and distinguishes them, is more hidden from them, like the line separating the shadow from the sun and the isthmus between the brine seas and the Euphrates, and the separator between blackness and whiteness in the body. Its essence is between the heart and the throne in the rank between the name God and the Name Most Gracious, and if whatever you call upon, to Him belong the Most Beautiful Names. And the scene of Rahmaniyya is known only to those who have passed away by faith, and it is denied by only the deprived in so far as they do not feel that they are deprived, because Rahmaniyya includes nothing but health and pure goodness. God is known by the situation, and the Merciful is denied in the situation, so it was said to them, Whatever you invoke has the Most Beautiful Names. So the people of affliction knew him. By God, my taste today is dear

[ The divine names make the pilgrimage to the house of the heart that expands the truth ]

And since the pilgrimage to this House is the repetition of the intention in a specific time, so is the heart intended by the Divine Names in a specific case, as each name has a special state that it asks for.


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Page 667 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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