The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Pilgrimage, knowing its ascetics, the signs of His glorified House and what the Real made me witness, during my circumambulation around the House, of the secrets of circumambulation.
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Since the heart expands the truth and the names seek its name, then it is necessary for it to refer to its name, so it means the house which was mentioned that it encompasses the capacity that the Almighty knows, but rather because it was directed towards the conditions that it seeks from the universes. When that intent was repeated from it, that repeated intention was called a pilgrimage, just as the intention of people, jinn and angels is repeated for the Kaaba every year for the obligatory Hajj and the nafl and at times other than the time of Hajj and its condition is called a visit not a pilgrimage and it is Umrah and Umrah visit, and it is called a smaller Hajj because of the Ihram, circumambulation, quest and taking poetry or from it And the replacement did not apply to all the rites, so it was called a lesser pilgrimage in view of the major pilgrimage, which prevails in the fulfillment of all the rites. For this reason, the comparison between them suffices as one circumambulation and one quest for the name Hajj for it. And this is how the Messenger of God, may God s prayers and peace be upon him, did in his Qur an in his farewell pilgrimage, which

He said in it: Take your rituals from me

[ Public falsehood in the hereafter is like a pilgrimage to this world ]

And the same is the case with the ruling in the Hereafter in the general falsehood, it is in the status of Hajj in this world, and the Hajj of Umrah is in the status of perjury that pertains to every person. From the greater Hajj and the rule of the greater Hajj is more effective in fulfilling the rituals than the lesser Hajj, so that each one of them is virtuous and preferred, so that the truth is unique with perfection that does not accept comparison. The special Umrah is the absolute time for a specific amount

[ Concerning the lawful apparent acts ]

And I will mention, God willing, what is specific to this section of the apparent actions that are lawful in general and in particular on the tongues of the graphic scholars with outward texts and texts, and the considerations that are also specific to them in the internal conditions in the language of approximation, abbreviation, pointing and gesture, as we did for the above acts of worship. all, but God is effective in what He wills

( Received in the chapter on the obligation of Hajj )

There is no disagreement about its obligation among the scholars of Islam. The Most High said, To God is the pilgrimage to the House of those who are able to perform the pilgrimage to the House, so it is obligatory for every able person, young and old, male and female, free and a Muslim and non-Muslim slave.

[ rulings, the acceptance of their act depends on the existence of Islam ]

And it does not happen in action except with certain conditions for it, for faith and Islam are obligatory for every human being, and all the obligatory rulings are obligatory for every human being. All of us on the Day of Resurrection must be the correct condition for accepting these acts of worship, and the conditional obligation that is these acts of worship

[ The Qa im of the Household and the Qa im of the House s Servant ]

It was read with the breaking of the H, which is the name, and with its opening, which is the source. So whoever opens it, he must go to the house to do what God commanded him to do when reaching it in the rituals that God appointed him to do. For the slave with the opening of the Ha means the house, and by breaking it he intends to go to the house, so in the break he takes the place of the house, and in the conquest he takes the position of the servant of the house, so the condition of the servant in his Hajj is according to what the truth establishes in it from the witnesses and God is the guide and the guide, there is no Lord other than him

[ Seek me in the hearts of those who know me ]

And since the intention of the house was a present intention because it seeks in its inhabited image, then God has the people to make their hearts like the house, asking in its condition that the truth be its inhabitant, as he said, "Seek me in the hearts of those who know me." That he seeks his heart to see in it the traces of his Lord, so he acts according to what he sees in it of divine traces, and this is a case other than that.

( Received in the chapter on the conditions for the validity of Hajj )

There is no dispute that one of the conditions for its validity is Islam, as it is not valid for someone who is not a Muslim of Islam to submit to what the truth called you to, outwardly and inwardly, according to the quality that he called you to have when answering. And I was not led to him

[ Does the call from God apply to the person or to his character? ]

And here is an accurate knowledge, and was the invitation from God over the total, which is your eye and the eye of the attribute?


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 668 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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