The book describes the inward traveler and the outward traveler as well, and the difference between the two behaviors is the night of the start, which is the night of the half of the twenty-eight, the night of the fourteenth of the realized month, and the night of the secrets from it, and the light in it is ever perfect, for it has two sides, and the manifestation of it is indispensable. In every aspect, he has perfection of his own essence, and he has the addition and the deficiency, since he has two sides.

And in our scales is a lesson for you *** and you are a tongue in it if you are wise

If one of them swings, her sister twitches *** and you, when she is in it, leans and falls down

[ The night on which every wise matter is separated and descended ]

God made the addition of the night to the predestination rather than the day, because the night is similar to the unseen and the estimation is only in the unseen because it is in the soul of man and the day gives appearances. Testimony in relation to God and from non-existence in relation to creation, it is a night in which every wise matter is differentiated, so the matter comes down to it in one eye, then differentiates in it according to what it gives it of details, as you say in speech that it is one of its being speech, then differentiates in the speaker according to the conditions of the one who speaks it to news, intelligence, report, threat, command and prohibition and other sections of speech with its oneness, for it is the night of the ordination of things, and the quantities do not demand anything but us.

His saying, may God s prayers and peace be upon him, Seek it so that we may receive it.

He also receives the one who comes if he comes from his journey, and the traveler if he comes from his travels, then he must, if he is present, have a gift for his family who receive him. His gift is divine conciliation and abstinence, and each according to what the destined wanted to give and give.

[ Laylat al-Qadr is a moving cycle in all months ]

And its sign is to erase the lights with its light and make it a moving circle in the months and on the days of the week so that each of the months takes its share of it, as well as each day of the week, just as he made Ramadan revolve around the solar months until each of the solar months takes the virtue of Ramadan and the virtue of Ramadan pervades all seasons of the year. Our obligatory fast is in the solar months when this generalization became widespread, as well as Hajj, as well as zakat, for the year around it is not specific. Rather, it starts from the time when the money is acquired by the taxpayer. There is no day in the year that is not a year s head for the owner of money, so the year does not end except and all of its days are subject to zakat, which is purity and blessing, so people are all in The blessing of zakat every day spreads to everyone who has paid zakat and who has not

[ The sign of Laylat al-Qadr is the erasure of all lights with its light ]

And the light of the sun erased from the body of the sun on the morning of its night, indicating that the night is the time for it to come and the day is the time for the manifestation of its rulings. When the sun appears, no light remains for it in the eye, and this strengthens the doctrine of the one who makes dawn the redness of twilight, because the Almighty says, It is until the beginning of dawn, that is, to the beginning of dawn. The light of the Night of Decree appeared in the size of the sun, just as the light of the moon is the light of the sun that appeared in the body of the moon. Destiny is the ray of the sun. The sun remains like the moon. It has light in all beings without a ray, with the presence of light, so that light is the light of the Night of Power until it is higher than the chain of a spear or less than that, then its light returns to it.

[ And you see the sun on the morning of the Night of Decree as if it were a bowl with no rays .]

So you see the sun rising on its morning, the morning of the Night of Decree, as if it were a bowl without a ray of light, like the rising of the moon without a ray. And it is the lamp, so if the Truth sends down its light in analogy to a lamp, and it is a light that lacks a substance that extends it, which is oil, what is higher than it than the lights is closer to analogy and higher in purification.