The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Fasting.
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His saying as a niche to the end of the verse indicates that it is the light of all light, rather it is all light and it is legislated for us to seek this attribute.

He, peace and blessings be upon him, used to say, Make me a light.

And so was the Prophet, may God bless him and grant him peace

( Arrived in the chapter of her petition for fear of missing it )

[ Suhoor is a farmer and the farmer is survival ]

Al-Tirmidhi came out on the authority of Abu Dharr, he said: We fasted with the Messenger of God, may God bless him and grant him peace, and he did not rise up for us until seven of the month remained. This and he said that whoever stood with the imam until he left, he wrote for him to pray for the night and then did not pray with us until three of the month remained, and he prayed with us on the third, and called his family and his women, and he prayed for us until we were afraid that he would miss the farmer.

And he said, This is a good, authentic hadith. Look how amazing this friend s saying is, when the suhoor is called a farmer, and the farmer is staying. Fasting, which is the empty days, meaning the past. The Almighty said: Eat and drink blissfully for what you have done in the empty days. The days of fasting in this world and the hereafter are the abode of permanence, and its food is always and its shade.

[ The permanence of the Lord and the permanence of the servant ]

And it is from magic and magic, and it has two faces, as we mentioned, it is found at night and its face is at day, which is the time between the two dawns. Likewise, man has survival, which is the farmer, and he is Suhoor in the place in which he is. Existence or non-existence, and for this reason it was called possible and entered into the group of possibilities, so this attribute has a permanence, and if it appears with a divine attribute at a time in which it has no permanence, but its permanence is what we have said. For in our knowledge of it is the knowledge of our Lord, but they did not miss the farmer, praise be to God. Rather, God made their souls witness to them with food, to testify that the permanence of the servant is his subjectivity, and the permanence of the servant is only by supplying what he is nourished with.

He, may God s prayers and peace be upon him, said, according to the son of Adam, they would bite his crucifixion

So he made al-Qayyumiyyah for food, and if he is the one who is responsible for it, then it is as if he says that if we seek to seek this night from the name of the Almighty, then that petition will not suffice us about the fortunes of our souls in which our survival is nourishment. With him in the Hereafter and Suhoor, the Lord of time at once, and he is a reason for the survival of the life of this world for righteous deeds, so we feared that we would miss his ruling, since that ruling was the same as we requested by petition, even if the house differed.

[ The Night of Power is in the strings of the nights, and it may be in intercession .]

Then he, may God s prayers and peace be upon him, made it in the odd nights without intercession, because the night was unique to it rather than the day, for it is an odd portion of the day, and today he intercedes, for the day is a term for night and day, but in that year if the text is mentioned, then it may be in the intercession except in that year for what was mentioned in the news From seeking it in the strings of the last ten, and for another meaning as well, which is that the request, if it is in the nights of the odd months of the month, then the odd number is a preservation for this servant of what this night gives him of blessings and goodness while he is in an odd period of time that is mentioned to him and the truth is added to God, not to the night even if it is A reason for its occurrence, but the eye of the witnesses of the witr preserves it from attributing goodness to other than God, with the reason being proven to him. So he will be ignorant and veiled in taking that goodness, so he would not resist the good that happened to him in it, what happened to him of deprivation and ignorance of his veil from the giver of goodness.

[ Laylat al-Qadr in the middle and last ten days ]

And it was made in the last ten because it is light and the light is testimony and appearance, so it is like the day when it is called the day because the light is wide in it, and the day is later than the night because it is removed from it, and the other ten is later than the middle and first ten, so it appeared and sought it in the farthest occasion. In the middle and the other ten

Muslim came out on the authority of Abu Saeed, he said, The Messenger of God, may God bless him and grant him peace, observed i tikaf for the middle ten days of Ramadan, seeking Laylat al-Qadr.

Likewise, the Divine Transfiguration has never been reported in authentic, prophetic or ill news. God is transfigured in the first third of the night, and it has been reported that He manifests in the middle and last third of the night.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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