It is either in the eye of the plural or in the eye of the difference, there is no other than and there is no way for him to reveal these two facts and he does not combine them at all. His names have not been renewed in a state, nor is a description established for him. He who created the world was not upon him before that, but rather he is now as he was before the existence of the universe as

He, may God s prayers and peace be upon him, described him when he said, God was and nothing was with Him.

So he included in the hadith what the Prophet, may God s prayers and peace be upon him, did not say, and what they mean, i.e., the attribute that was necessary for him before the existence of the world is on him and the world is present, and so are the facts for those who want to find out about them. This chapter is in the Book of Collection and Detailing that we classified in knowing the secrets of revelation, Adam for all the attributes and Eve to separate the Essences, as they are the subject of action and seed, as well as the verses in the place of rulings and propositions. In it is the Hamza, which is from the higher world, and the Laam, which is from the middle world, and the Meem, which is from the lower world. He combined the pain of Al-Barzakh, the Two Homes, the Link, and the two Truths, and it is on half of the letters of its pronunciation without repetition and on the three without repetition, and each of them is a third of each three, and these are all secrets that we follow in the Book of Principles and Ends. And in the Book of Collection and Detailing, let us stop talking about the pain of the cow in this section, after we wanted to leave the restriction of what was revealed to us in the book and the writer. We took our hands when it was transfigured and we fled to the world until that was lighter for us, and then we returned to the chaining on the second day of that transfiguration and the desire for it was accepted and he caught us and we went back to talking about letters letter by letter as we stipulated it first in this chapter with a desire for brevity and brevity and God says the truth and He guides the way over Part Five, Praise be to God, Lord of the worlds.

( In the Name of Allah, Most Gracious, Most Merciful )

[ speak on letters letter by letter ]

It is that letter Alif.

A thousand self has wandered, so does *** have an eye and a place for you in the universes?

He said: No other than turning around, for I am *** a perpetual letter that included eternity

I am the weak and estranged servant *** and I am from the Mighty and Majestic of my power

Alif is not a letter for one who smells a scent from the facts, but the common people call it a letter. The Creator, the Photographer, the Wahhab, the Sustainer, the Opener, the Basit, the Mu izz, the Ma id, the Rafi , the Muhyi, the Wali, the Collector, the Singer, the Nafi , the One, the Lord, the Apparent, the One, the First and the Last, the Samad, the Rich, the Watcher, the Strong, the Truth, and it has from the verbal letters the hamza, the lam and the fa, and it has the simplest zai, the mim, the ha , the fa, the lam and the hamza, and it has all the ranks and appearances. In the sixth rank, and his apparent authority in the plant and his brothers in this rank is distraction and lam, and he has the sum of the world of letters and their ranks, neither in nor outside of it is the point of the circle and its circumference, the complex of worlds and their simplicity.

And from that is the hamza letter.

Hamza cuts off time and reaches *** all that is separate from it

It is eternity of great value *** may it be attended by parable

The hamza is one of the letters that come from the world of martyrdom and the kingdom. It has exits at the end of the throat. It has no rank in number