The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the secrets of Fasting.
  previouos page

Contents

next page  
 

Page 647 - from Volume One (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

He appointed for them that day the feast of joy in the state, so he fed them and gave them drink, and I do not mean by the partner whom they worshiped and relied on. He is satisfied, and if he is satisfied with their steadfastness, such as Pharaoh and others, and if he is not satisfied and fled to God with what they attribute to him, Saad is in himself and misery is due to those who blame him. It corresponds to their breaking the fast, and that is why he, may God bless him and grant him peace, used to fast it

( Arrived during the fasting season on Sunday )

[ Difference in the intention of those who know about fasting on Sunday ]

Whoever considers what we have mentioned from these witnesses that it is a festival day for the Christians, he fasted due to their opposition. Truth and fasting have an attribute of exaltation and an impenetrable rank of fever, because fasting is a prohibition against the fasting person from psychological luck of breaking the fast, enjoying sexual intercourse, and abstaining from slander. So the fasting person is prohibited from backbiting, obscene, ignorant, or is characterized by a reprehensible legally in that case. Therefore, everyone has a known drink, so treat him with the most honorable qualities

[ The natural soul, the soul that manages the body, and the secret of fasting on Sundays ]

For this reason, fasting has from nature heat and dryness due to the loss of food, and it is against what nature requires, for it requires heat for life, not passive, and it asks for moisture, which is passive on coldness. Were it not for it, the world of the body would not have seen an eye, so it fainted and lost, so it was said to the mastermind of this racist body, which is commanded to preserve moderation over this body and to look into its interests. To her in that, and for nature to know that she is doomed and humiliated under servitude and lack of demand for food from this ruler of this temple, so he called such a measure fasting. The soul with this diet and the assistance of nature in what it commanded it to fix the mood of this body for the sake of worshiping God and to perform all that God commanded it to worship in its movements and His calmness that does not appear from him except with a good mood is a reward for that diet, and if it is not fasting, then this has revealed to you some of the secrets of fasting on Sunday.

( Connected in a chapter that the perfect manifestation in Ramadan and others, if it is for its time )

Muslim came out in his Sahih on the authority of Abu al-Bakhtari, he said, We met Ibn Abbas and we said: We saw the crescent. Some of the people said, This is the son of three. Some of the people said, He is the son of two nights. He said, Which night did you see him? We said that the Messenger of God, may God bless him and grant him peace, said, God extended it for sighting, so it is for a night. you saw it

[ The ruling is for the time and the Sufi is the son of his time ]

The gentlemen from among the people of God said, The judgment is for the time, and the person or the Sufi is the son of his time. He is not judged by the past or the future, except that the person does not know that he is the son of his time with the judgment of time over him, and the Sufi knows that by virtue of his time such and such he is in the same matter, so we said that the Sufi is the son of his time because of his knowledge of that and his knowledge. It is in what he is judged by and has the effect of prophecy, and not every person knows that even though he is in the same matter. Whenever this judgment appears to man and is described with knowledge that he is the son of his time, that is the meaning of his saying, may God bless him and grant him peace, that you saw it for the night, for we know for sure that if the crescent is in the ray that it It is manifest to us, but we do not see it as we definitely know that the planets in the sky during the day are manifest to us, but we do not see them due to poor visual perception. We have the intention of breaking the fast, even if there is nothing but the crescent of one of the months. The knowledge of the demise of the ruling of the month that has passed and the ruling of the month whose crescent is this. People s conditions differ, so times are distinguished by the expiry of the deadlines in everything from allegiances, debts, evictions and deeds.


Konya Manuscript
futmak.com - Meccan Revelations - Page 2766 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2767 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2768 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2769 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2770 from Konya Manuscript
futmak.com - Meccan Revelations - Page 2771 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 647 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!