Putting the simples together with the contract, so see the wisdom of the legislator in his command to fast the day before it and the day after it connected to it so that the Jews do not say that his fasting is intended for us, because it is disliked in obligatory duties like this unless the person is on a work that he does, he does not care unless the stone has occurred and we have been forbidden to advance Ramadan by day or. Two days intentionally, except that it is in the fasting that we fast, then it is wise that we are forbidden to fast on the day of al-Fitr so that we do not connect the fasting of Ramadan with another fast, in order to distinguish the right of the obligation from the supererogatory, contrary to the consideration of Friday.

( Arrived on the virtue of fasting on the Day of Arafat )

[ Fasting on the Day of Arafat is an expiation for the Sunnah before it and the Sunnah after it .]

It was mentioned in the established hadith on the authority of the Messenger of God, may God s prayers and peace be upon him, about fasting on the day of Arafat, I hope that God will expiate the year before it and the year after it. Muslim included it from the hadith of Abu Qatadah

Whoever fasts on this day will take an abundant portion of what God gave His Prophet, may God bless him and grant him peace, in saying that God may forgive you for your past and future sins. The Messenger of God, may God bless him and grant him peace, spent his whole life in judgment, the ruling on fasting on the Day of Arafat

[ Knowledge and Science ]

He singled out it with the name Arafa for the honor of the word knowledge, which is knowledge, because knowledge in the tongue that was sent by our Prophet, may God bless him and grant him peace, transcends to a single object. What they have put in place, and knowledge may represent the source of knowledge in the tongue with action. This is what the grammarians mentioned, and they cited that in His saying, Most High, you do not teach them, God knows them, its interpretation, you do not know them. It is correct for knowledge to be one of its names, because action is the origin, for it is an attribute of truth, knowledge is not its attribute, nor does it have a name for us in the law, even if its collection and knowledge is one limit, but knowledge is from the names of science as we said, and the knower is one of the names of the world among us in oneness

[ Knowledge is but a subject of monotheism like knowledge ]

And as for our saying that knowledge is only a subject of monotheism like knowledge, and that is why we called science knowledge because if we say I knew Zaid standing, then we did not want Zaid for himself, nor did we want to stand up for his own sake. Zayd and I knew standing and this fate was absent from the grammarians, and imagine that attaching knowledge to the relationship of standing to Zaid is the same as his attachment to Zaid and standing and this is wrong, because if Zaid was not known to him and the standing was also known to him before that, it would not be correct to attribute what he does not know to what he does not know because he does not know Is that ratio correct or not, and this type of knowledge is called by the owners of the balance of meanings perception, which is knowledge of vocabulary and ratification, which is knowledge of compounds, and it is the ratio of singular to singular by way of telling one about the other, and it is according to grammarians, the subject and the predicate, and among others the subject and the predicate.

[ Unity is the most honorable adjective for one ]

Then we return to our door and say, We knew the honor of the Day of Arafat in terms of its name, because of its attachment to the Oneness, but God is one God, and Oneness is the most honorable attribute of the One from all attributes, and it is applicable to every being. There is no one but from himself, and there is no evidence for his oneness except for his oneness

He who knows himself knows his Lord

This is what he, may God bless him and grant him peace, said

And in everything there is a verse *** indicating that he is one

And the verse is oneness of everything, and it is what distinguishes it from others like it, because the oneness applies to everything from ancient, accident, non-existent and existing, and no one feels its validity because of its clarity and clarification, like life with the lords of revelation and faith, for it is applicable in everything, whether his life appears like an animal. Or his life is covered as plants and inanimate objects, for God is alive without controversy, and there is nothing besides God except that he glorifies God with His praise, and none glorifies Him except for those who know Him.

[ It is preferable to fast on the day of Arafat at a time other than Arafat ]

And since the oneness of knowledge and the oneness of God Almighty in His essence, we favored fasting on the day of Arafat over breaking the fast in a place other than Arafat. He does not have an example, for his fast is done after it, and it is not for anyone else, and it is done in what preceded it, because it is temporal, so it is restricted by precedence and remoteness.