And the weak may be right or he may err, and knowledge of God in terms of definiteness takes precedence over knowledge of him in terms of discernment, even though discreetness is a must in knowledge of God from the beginning.

( Connected in the chapter on what the owner of dates and plants ate from his dates and planted them before harvest and grandparents )

Whoever says that it is calculated on him in the nisab, and whoever says it does not count on him and leaves the loser to the owner of the money what he and his family ate and eat.

( consideration )

The fruit of man and his cultivation, his works and his deeds are obligatory and delegated and permissible in particular. As for what is disliked and what is prohibited, they do not enter here, especially what is prohibited, especially in zakat, and it may be included in zakat in particular in a prohibited act. good and the other bad, for the obedience that taints every sin is the belief in it that it is a disobedience, and as it is obedience in the eye of disobedience, it is nearness in an eye after, that faith is its zakat, and the forbidden is cleansed by faith. In acceptance, which is the saying of the Most High, and others have confessed their sins, they have mixed a good deed with another bad, and these are among them.

[ Zakat is the right of God and the right of man ]

As for acts of obedience, it is the quorum at which zakat is due, its permissible zakat from the one who does it in particular, and it belongs to the soul. If zakat is the right of God, then it is God s right, except in terms of that He legislated it, then it is returned to us. The eight members from all his works, so that is the zakat that God gave from all his works, due to his poverty, his poverty, his work, his familiarity with obedience to his Lord and his unity in terms of his faith in it, and freeing his neck from the slavery of duties in times of permissible and if they fall into it I mean duties because he must believe that it is permissible to other than that.

[ The legitimacy of the permissible and the fall of the mandate in it ]

Whoever counts it on him in the quorum, because it is one of what is legislated for him, because the permissible is legitimate as the duty, so he disposes of it in the manner of those who are permitted to him, the nature does not act. Difficulty in it even if it includes confusion and hesitation

( Arrived at the time of Zakat season )

The majority of scholars in the first chest are unanimously agreed on the obligation of zakat on gold, silver and livestock with the stipulation of a year, and no one from the first chest disagreed with that in what was transmitted to us except for Ibn Abbas and Muawiyah because they had no proven authentic hadith on the authority of the Messenger of God, peace and blessings be upon him.

[ The perfection of time in the year and the perfection of man in the mind ]

Know that the squint has the perfection of time, so it resembles the perfection of the quorum. He is in his mind, and if he is complete in his mind, he has completed his surroundings, so he must pay the zakat, which is that he knows what God has rights over him, so he strives to perform that.

[ Time for zakat on grains and dates ]

And the time of grain and dates on the day it was harvested and found without stipulating the year, since the year has passed according to the original, which is the effect of autumn, winter, spring and summer in it, as if it is not left out of the rule of the year with this consideration. Among the obligatory acts of worship is that which is not related to the year, such as prayer, Umrah, and supererogatory good deeds, except for Hajj.

( Arrived in the chapter on metal zakat )

Among the scholars are those who observe the nisab with the nisab in analogy with gold and silver, and among them are those who observe the quorum without the year in analogy to what the earth produces from which zakat is obligatory.

( Consider this link )

The mineral is the nature from which the bodies and the souls of the partial and natural bodies are formed. Four facts by their composition the world of bodies appeared, and in the divine knowledge that the world appeared from God Almighty from His being