With the care of God, and this is from the care of God and the people of there is no god but God in every way. In any case, they will not accept eternity in the Fire except for those who commit polytheism or enact polytheism, for they will never be expelled from the Fire.

[ Unity cannot be resisted by anything ]

So desires and innovations and every major thing that does not slander about there is no god but God are not considered influential in the people of there is no god but God, for monotheism is not resisted by anything with its presence in the soul of the servant, and if it were not for the text contained in the polytheist and those who enact polytheism, the intercession would prevail everyone who acknowledged the existence and if he did not unite For the polytheist has a form of monotheism, I mean the unification of the great divine rank, for the polytheist made the partner an intercessor with God. An intercessor and an intercessor is not a ruler

[ The torment of the polytheist on the Day of Resurrection ]

They have a smell of monotheism and this smell of monotheism, and if they do not come out of the fire, it is not far from God that God will make for them in it a kind of bliss in the causes associated with pain, and the least that can be softened is that he places the content in the heat and its opposite which is the one that is free in the flower until each of them finds each other Pleasure as they had here some smell of monotheism, so God creates them in a mood in which they accept the bliss of these usual causes, with the presence of pain in them in the mood that does not suit him. His origin in this matter and in the Shari a is what supports him in his saying, My mercy encompasses all things.

He said: My mercy precedes my wrath

( He arrived in the chapter of the one who was killed by the imam as an end )

Among the people are those who did not see that the imam pray for him, and among them are those who saw that the imam prays for him, and with that I say

( consider this chapter )

The washer is not forbidden from praying for the one who washed him, and the imam here is a washer, for killing here for the slain is a spiritual purification and expiation.

[ If the one who is obligated to the hadd punishment dies, the imam may pray for him ]

It is strange for the owner of this doctrine who prevents the imam from praying upon him while he is with him.

[ Establishing the limit in this world is an expiation for the limited in the hereafter .]

It is better for the imam to pray for him if he kills him, like the one who was washing him, the same, for there is no meaning to establish the limits on the believers in this world except to remove them from them in the hereafter unlike those who kill politics or blasphemy, there is no end

( The prayer in the chapter on Whoever killed himself, should the funeral prayer be offered for him or not )

It was said that he prays for him, and whoever said he does not pray over him, and first I say

( Review of this chapter )

When God Almighty authorized intercession to pray for the dead, we knew that the Almighty had consented to that and that the question is acceptable and he told that the one who kills himself in the Fire will abide forever in it, and that Paradise is forbidden for him. himself and did not pray for him, so the believers must pray for the one who killed himself for this possibility, so God accepts the intercession of the one who prays for him in him, especially since the correct news and the principles require his exit from the fire and the news reported of the perpetuation of immortality comes out of the rebuke

[ Death is a reason for meeting God ]

And the wisdom referred to in this issue is in the saying of God Almighty, My servant hastened to me himself, I forbid him Paradise.

Whoever approaches me by a shobra, I shall draw near to him by an arm s length

Death is the cause of meeting God, so during his lifetime a person travels and cuts homes with his breath to meet his Lord, and He has set a specific limit for him, so he hastened the meeting and hastened to him before he reached that limit, and it is the reason for which you do not work for him in meeting him.

He said, Paradise and Paradise are forbidden to him. i.e., I prevented him from concealing from me, for he hastened to me himself

He did not say that in detail, so he carried it on the face of the news for the believer, because of the foundations that support him is more important

[ Faith is the power of authority in the believer ]

And as for his saying, peace be upon him, concerning the one who killed himself with iron and poison, and by falling from the mountain, he did not say in the hadith from the believers or from others, so the possibility was discussed, and if the possibility entered, we returned to the principles, and we saw that faith is the strength of the Sultan, with whom eternity is not able to perpetuate endlessly in the fire, so we know for sure that the Lawgiver has told That is about the polytheists in determining what they will ever be tormented with

He said: Whoever kills himself with a piece of iron from them, then his iron is in his hand, and he will be crowned with it in his stomach in the fire of Hell forever.

which is this