His place or he will reach his place, God willing

[ The fortunes of divine, human, fairy and angelic prohibitions in the world of letters ]

(Let us go back and say) that the seven rank that has the zai, the alif, and the lam, we made it for the divine presence that is responsible, that is, it affects it from the letters, and that the eight rank, which is the n, the s, and the dhaad, we made it the human portion of the world of letters, and that the nine rank, which is the eye, the jinn, the sine and the shin, we made it the luck of the jinn from the world of letters. The decimal rank, which is the second rank of the four ranks that are the rest of the letters, we made them the fortune of the angels from the world of letters, but we made these four beings of these four ranks of letters on this division of the realities of the hardship of the perceiver needs to be mentioned and clarified in a diwan himself, but we have mentioned it until we complete it in the Book of Principles and Ends in what It contains the letters of the lexicon from wonders and verses, and it is in our hands what is complete and there is no restriction of it except for small separate papers, but I will mention from it in this section a brilliant glimpse, God willing. their hands, and those behind them, on their right, and on their left, and their truths were emptied, and there was no fifth truth left for them, which they demand an increased rank, and do not think that that It is permissible for them, which is that they have the height and the corresponding with which the six directions are completed, for the truth refuses to do so according to what we have decided in the Book of Principles and Goals, and we explained in it why they were singled out for the eye, the jinn, the sin and the shin without other letters and the appropriateness between these letters and between them and that they exist from the spheres about which they existed. These letters came to the Divine Presence from these letters of three realities that are also in it, namely the Essence and the Attribute and the link between the Essence and the Attribute, and that is acceptance, that is, acceptance was because the attribute has a connection to what is described with it and its real connection to it, such as knowledge connecting itself to the world with it, and with the known and the will connecting itself to the wanted with it, and with what is intended for it, and power connects itself to the world with it. It is itself with the Qadir by it and with what is possible for it, as well as all the descriptions and names, even if they are lineage, and the letters that are specific to the Alif, Zay and Lam indicate the meaning of negating the primacy, which is eternity, and the modalities of these letters are one in number. Also on the occasion combining these letters with the Divine Presence in the aforementioned book, and the Human Presence also had three of these letters as well as happened to the Divine Presence. Divinity, so they agreed on the number, except that it is the letter n, r, and dhaad, so it separated from the Divine Presence in terms of its materials, for servitude does not involve God in the realities by which he is a god, just as with his truths the servant is filled with what is on the image is singled out for three likes. One, I mean one eye, and this is not correct, so the facts must be different, even if they are attributed to one eye. That is why he showed them with his feet, as they described him with their occurrence, and he did not say between them with his knowledge as they showed him with their knowledge, for the universe of knowledge is one, ancient in the old, updated in the updated.

[ The Presence of the Lord and Its Facts ]

The two civilizations were united in that each of them is reasonable from three realities with a description and a link between the attribute and the one described by it, except that the servant has three states, a state with himself and nothing but the time when the heart is asleep about everything, a state with God, and a state with the Knower, Glory be to Him, is different. We have what we mentioned, for he has two states, a state for his sake and a state for his creation, and there is no existence above him, so God Almighty has a description attached to him. Divinity in the Book of Principles and Goals, and if the letters of the Divine Presence are from seven spheres and humanity is from eight spheres, then this does not detract from the occasion to reveal the Deity and the Deity. Moreover, it is in the same digital nun that is the half of the ark from the wonders that only one who is able to hear it is saddled with the apron of submission and realization In the spirit of death that cannot be imagined by those who objected and did not rise, as well as in the same point of Nun, the first sign of the reasonable spiritual Nun above the lower form of Nun, which is the half of the circle, and the point connected to the numbered Nun placed at the beginning of the figure, which is the center of the reasonable Alif By which the diameter of the circle is distinguished, and the last point at which the shape of the nun is cut off and ends with it is the head of this reasonable and illusory alif. The zai and the lam in